Plain
Epictetus — The Slave

Hard times show you who you really are. So when trouble hits, remember that God is like a wrestling coach who pairs you with a tough opponent. Why? So you can become a champion. But you can't win without sweating for it. I think no one has ever gotten a better opportunity than the one you have right now — if you treat it like an athlete treats a challenging opponent.

Discourses, How We Should Struggle with Circumstances 58 of 388
Facing Hardship Knowing Yourself
Epictetus — The Slave Original

It is circumstances (difficulties) which show what men are. Therefore when a difficulty falls upon you, remember that God, like a trainer of wrestlers, has matched you with a rough young man. For what purpose? you may say. Why, that you may become an Olympic conqueror; but it is not accomplished without sweat. In my opinion no man has had a more profitable difficulty than you have had, if you choose to make use of it as an athlete would deal with a young antagonist.

Discourses, How We Should Struggle with Circumstances 58 of 388
Epictetus — The Slave

What should we do then? This is what a real philosopher struggles with. Right now I don't know what's good or what's bad. Am I crazy? Yes. But suppose I say the good is found in things that depend on the will — everyone will laugh at me. Some old man with gold rings on every finger will come along. He'll shake his head and say: 'Listen, kid. It's fine that you want to do philosophy. But you should use your brain too. What you're doing is stupid. You learn logic from philosophers, but you know how to act better than they do.' Man, why are you blaming me if I already know this? What should I say to this fool? If I stay quiet, he'll explode. I have to speak like this: 'Forgive me, like you'd forgive someone in love. I'm not in control of myself. I'm crazy.'

Discourses, Against Those Who Wish to Be Admired 57 of 388
Knowing Yourself What Matters Most
Epictetus — The Slave Original

What should we do then? This is the inquiry of the true philosopher who is in labor. Now I do not see what the good is nor the bad. Am I not mad? Yes. But suppose that I place the good somewhere among the things which depend on the will; all will laugh at me. There will come some greyhead wearing many gold rings on his fingers, and he will shake his head and say: "Hear, my child. It is right that you should philosophize; but you ought to have some brains also; all this that you are doing is silly. You learn the syllogism from philosophers; but you know how to act better than philosophers do." Man why then do you blame me, if I know? What shall I say to this slave? If I am silent, he will burst. I must speak in this way: "Excuse me, as you would excuse lovers; I am not my own master; I am mad."

Discourses, Against Those Who Wish to Be Admired 57 of 388
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support