Plain
Epictetus — The Slave

Listen, first figure out what you're actually trying to do. Then be honest about your own nature and what you can handle. If you're a wrestler, look at your shoulders, your thighs, your back — different people are built for different things. Do you think you can keep doing what you do every day and still be a philosopher? Do you think you can eat the same way, drink the same way, get angry and moody the same way? You'll have to stay alert, work hard, and conquer certain desires. You'll have to leave your family behind, be looked down on by your servants, and be laughed at by people you meet. In everything, you'll be at a disadvantage — no political office, no honors, no influence in court.

Discourses, Certain Miscellaneous Matters 257 of 388
Knowing Yourself Facing Hardship
Epictetus — The Slave Original

Man, consider first what the matter is (which you propose to do), then your own nature also, what it is able to bear. If you are a wrestler, look at your shoulders, your thighs, your loins: for different men are naturally formed for different things. Do you think that, if you do (what you are doing daily), you can be a philosopher? Do you think that you can eat as you do now, drink as you do now, and in the same way be angry and out of humor? You must watch, labor, conquer certain desires, you must depart from your kinsmen, be despised by your slaves, laughed at by those who meet you, in everything you must be in an inferior condition, as to magisterial office, in honors, in courts of justice.

Discourses, Certain Miscellaneous Matters 257 of 388
Epictetus — The Slave

You do the same thing. One day you're an athlete. The next day you're a gladiator. Then a philosopher. Then a public speaker. But deep down, you're nothing. You're like a monkey that copies whatever it sees. You always want the next new thing. But once you get used to something, you don't want it anymore. You never think things through. You never fully explore what you're getting into or examine it carefully. You just jump in randomly with half-hearted interest. It's like people who hear a philosopher speak — someone like Euphrates, who is truly gifted — and suddenly they want to be philosophers too.

Discourses, Certain Miscellaneous Matters 256 of 388
Knowing Yourself What Matters Most
Epictetus — The Slave Original

So you also do: you are at one time a wrestler (athlete), then a gladiator, then a philosopher, then a rhetorician; but with your whole soul you are nothing: like the ape you imitate all that you see; and always one thing after another pleases you, but that which becomes familiar displeases you. For you have never undertaken anything after consideration, nor after having explored the whole matter and put it to a strict examination; but you have undertaken it at hazard and with a cold desire. Thus some persons having seen a philosopher and having heard one speak like Euphrates—and yet who can speak like him?—wish to be philosophers themselves.

Discourses, Certain Miscellaneous Matters 256 of 388
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Ancient philosophy, in plain English.

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