Plain
Epictetus — The Slave

Imagine if someone truly understood this teaching: we all come from God in a special way. God is the father of both humans and gods. If you really grasped this, you'd never think poorly of yourself. Look — if the emperor adopted you, your pride would be unbearable. So if you know you're a child of Zeus, wouldn't you feel elevated? But we don't act this way. Here's why: humans are made of two parts. We share our bodies with animals. We share our reason and intelligence with the gods. Most people focus on the connection that's wretched and will die.

Discourses, How a Man Should Proceed from the Principle of God Being the Father of All Men to the Rest 7 of 388
Knowing Yourself Human Nature
Epictetus — The Slave Original

If a man should be able to assent to this doctrine as he ought, that we are all sprung from God in an especial manner, and that God is the father both of men and of gods, I suppose that he would never have any ignoble or mean thoughts about himself. But if Cæsar (the emperor) should adopt you, no one could endure your arrogance; and if you know that you are the son of Zeus, will you not be elated? Yet we do not so; but since these two things are mingled in the generation of man, body in common with the animals, and reason and intelligence in common with the gods, many incline to this kinship, which is miserable and mortal;

Discourses, How a Man Should Proceed from the Principle of God Being the Father of All Men to the Rest 7 of 388
Epictetus — The Slave

Think about what you're giving up when you sell out your will. If nothing else, don't sell it cheap. The great and superior qualities might belong to Socrates and people like him. So why, if we're naturally capable of this, aren't more of us like him? Is it true that all horses become fast runners? That all dogs become expert trackers? So what if I'm naturally slow — should I give up trying because of that? I hope not. Epictetus is not better than Socrates. But if he's not worse, that's good enough for me. I'll never be Milo the athlete, but I still take care of my body. I'll never be Croesus the rich king, but I still manage my money. We don't stop working on something just because we can't be the absolute best at it.

Discourses, How a Man on Every Occasion Can Maintain His Proper Character 6 of 388
Knowing Yourself Doing The Right Thing
Epictetus — The Slave Original

Only consider at what price you sell your own will: if for no other reason, at least for this, that you sell it not for a small sum. But that which is great and superior perhaps belongs to Socrates and such as are like him. Why then, if we are naturally such, are not a very great number of us like him? Is it true then that all horses become swift, that all dogs are skilled in tracking footprints? What then, since I am naturally dull, shall I, for this reason, take no pains? I hope not. Epictetus is not superior to Socrates; but if he is not inferior, this is enough for me; for I shall never be a Milo, and yet I do not neglect my body; nor shall I be a Croesus, and yet I do not neglect my property; nor, in a word, do we neglect looking after anything because we despair of reaching the highest degree.

Discourses, How a Man on Every Occasion Can Maintain His Proper Character 6 of 388
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Ancient philosophy, in plain English.

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