Plain
Epictetus — The Slave

Because we're tied to our physical bodies, some of us lean into that side and become like wolves — untrustworthy, backstabbing, and harmful. Others become like lions — brutal and wild and out of control. But most of us become foxes, or even worse animals. What is a person who spreads rumors and hurts others? They're just a fox, or some other pathetic, lowly creature. So watch out. Make sure you don't become one of these miserable things.

Discourses, How a Man Should Proceed from the Principle of God Being the Father of All Men to the Rest 9 of 388
Human Nature Knowing Yourself
Epictetus — The Slave Original

Through this kinship with the flesh, some of us inclining to it become like wolves, faithless and treacherous and mischievous; some become like lions, savage and bestial and untamed; but the greater part of us become foxes, and other worse animals. For what else is a slanderer and malignant man than a fox, or some other more wretched and meaner animal? See then and take care that you do not become some one of these miserable things.

Discourses, How a Man Should Proceed from the Principle of God Being the Father of All Men to the Rest 9 of 388
Epictetus — The Slave

Since everyone acts based on what they believe about themselves, the few who think they were made for loyalty, decency, and clear thinking don't have small or petty thoughts about themselves. But most people do the opposite. They say, "What am I? Just a poor, miserable person with this pathetic body." Yes, your body is pathetic. But you have something better than your body. So why ignore what's better? Why focus only on your flesh?

Discourses, How a Man Should Proceed from the Principle of God Being the Father of All Men to the Rest 8 of 388
Knowing Yourself What Matters Most
Epictetus — The Slave Original

and some few to that which is divine and happy. Since then it is of necessity that every man uses everything according to the opinion which he has about it, those, the few, who think that they are formed for fidelity and modesty and a sure use of appearances have no mean or ignoble thoughts about themselves; but with the many it is quite the contrary. For they say, What am I? A poor, miserable man, with my wretched bit of flesh. Wretched, indeed; but you possess something better than your bit of flesh. Why then do you neglect that which is better, and why do you attach yourself to this?

Discourses, How a Man Should Proceed from the Principle of God Being the Father of All Men to the Rest 8 of 388
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Ancient philosophy, in plain English.

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