Plain
Epictetus — The Slave

People have different views about gods. Some say no divine being exists at all. Others say one exists but doesn't care about anything and never acts. A third group says a divine being exists and cares about things, but only big cosmic matters — nothing that happens on earth. A fourth group says the divine being cares about both earthly and cosmic things, but only in general terms, not about individual cases. Then there's a fifth group that includes Ulysses and Socrates, who say: 'I don't move without your knowledge.'

Discourses, Of Contentment 30 of 388
Human Nature What Matters Most
Epictetus — The Slave Original

With respect to gods, there are some who say that a divine being does not exist; others say that it exists, but is inactive and careless, and takes no forethought about anything; a third class say that such a being exists and exercises forethought, but only about great things and heavenly things, and about nothing on the earth; a fourth class say that a divine being exercises forethought both about things on the earth and heavenly things, but in a general way only, and not about things severally. There is a fifth class to whom Ulysses and Socrates belong, who say:

I move not without thy knowledge.—Iliad, x., 278.

Discourses, Of Contentment 30 of 388
Epictetus — The Slave

And I would answer: Friends, wait for God. When he gives the signal and releases you from this duty, then go to him. But for now, stay in this place where he put you. This time you spend here is short. It's easy to bear if you have the right mindset. What tyrant, thief, or court can frighten someone who sees the body and its possessions as worthless? So wait. Don't leave without good reason.

Discourses, How from the Fact That We Are Akin to God a Man May Proceed to the Consequences 29 of 388
Death & Mortality Facing Hardship
Epictetus — The Slave Original

And I on my part would say: Friends, wait for God: when he shall give the signal and release you from this service, then go to him; but for the present endure to dwell in this place where he has put you. Short indeed is this time of your dwelling here, and easy to bear for those who are so disposed; for what tyrant, or what thief, or what courts of justice are formidable to those who have thus considered as things of no value the body and the possessions of the body? Wait then, do not depart without a reason.

Discourses, How from the Fact That We Are Akin to God a Man May Proceed to the Consequences 29 of 388
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Ancient philosophy, in plain English.

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