Plain
Epictetus — The Slave

So should you be careless with external things? No way. That would damage your will and go against nature. You should act carefully because how you use things matters. But you should also act with firmness and calm because the things themselves don't matter. Here's why: when the material itself doesn't matter, no one can stop you or force you to do anything. When you can be stopped or forced, getting those things isn't up to you — and they're neither good nor bad. But how you use them is either good or bad. And that use is up to you. It's hard to combine these two things: being careful like someone who cares about the outcome, while staying firm like someone who doesn't care about it at all. But it's not impossible.

Discourses, How Magnanimity is Consistent with Care 105 of 388
Freedom & Control Calm Your Mind
Epictetus — The Slave Original

What then? Should we use such things carelessly? In no way: for this on the other hand is bad for the faculty of the will, and consequently against nature; but we should act carefully because the use is not indifferent, and we should also act with firmness and freedom from perturbations because the material is indifferent. For where the material is not indifferent, there no man can hinder me or compel me. Where I can be hindered and compelled, the obtaining of those things is not in my power, nor is it good or bad; but the use is either bad or good, and the use is in my power. But it is difficult to mingle and to bring together these two things—the carefulness of him who is affected by the matter (or things about him), and the firmness of him who has no regard for it; but it is not impossible:

Discourses, How Magnanimity is Consistent with Care 105 of 388
Epictetus — The Slave

Things themselves don't matter — but how you use them does. So how do you stay steady and calm while still being careful? Don't be reckless, but don't be careless either. Think of people playing dice. The game pieces don't matter. The dice don't matter. You can't control what numbers come up. But using whatever you roll skillfully and cleverly — that's your job. Life works the same way. Your main task is this: separate things clearly and say: 'External things are not in my power. My will is in my power.' Where should you look for good and bad? Inside yourself, in the things that are truly yours. But in things that don't belong to you, call nothing good or bad, helpful or harmful, or anything like that.

Discourses, How Magnanimity is Consistent with Care 104 of 388
Freedom & Control What Matters Most
Epictetus — The Slave Original

Things themselves (materials) are indifferent; but the use of them is not indifferent. How then shall a man preserve firmness and tranquillity, and at the same time be careful and neither rash nor negligent? If he imitates those who play at dice. The counters are indifferent; the dice are indifferent. How do I know what the cast will be? But to use carefully and dexterously the cast of the dice, this is my business. Thus then in life also the chief business is this: distinguish and separate things, and say: Externals are not in my power: will is in my power. Where shall I seek the good and the bad? Within, in the things which are my own. But in what does not belong to you call nothing either good or bad, or profit or damage or anything of the kind.

Discourses, How Magnanimity is Consistent with Care 104 of 388
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Ancient philosophy, in plain English.

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