Plain
Epictetus — The Slave

But if you see yourself as a human being and part of a larger whole, then sometimes that whole needs you to get sick. Sometimes it needs you to travel and face danger. Sometimes it needs you to go without. And sometimes it needs you to die young. So why does this upset you? Don't you realize that just like a foot is no longer a foot when cut off from the body, you're no longer human when separated from other humans? What is a human being anyway? You're part of a community. First, the universal community of gods and humans. Then the smaller community right around you — which is just a tiny version of that universal one.

Discourses, How Magnanimity is Consistent with Care 108 of 388
Human Nature Facing Hardship What Matters Most
Epictetus — The Slave Original

But if you consider yourself as a man and a part of a certain whole, it is for the sake of that whole that at one time you should be sick, at another time take a voyage and run into danger, and at another time be in want, and in some cases die prematurely. Why then are you troubled? Do you not know, that as a foot is no longer a foot if it is detached from the body, so you are no longer a man if you are separated from other men. For what is a man? A part of a state, of that first which consists of gods and of men; then of that which is called next to it, which is a small image of the universal state.

Discourses, How Magnanimity is Consistent with Care 108 of 388
Epictetus — The Slave

How can we say that some outside things are natural and others unnatural? Think of it this way. If we were cut off from everyone else, we might say different things. Take a foot, for example. I might say it's natural for a foot to stay clean. But if you think of it as a foot that belongs to a body, then it should step in mud and walk on thorns when needed. Sometimes it should even be cut off to save the whole body. Otherwise, it's not really doing its job as a foot. We should think about ourselves the same way. What are you? A human being. If you think of yourself as separate from other people, then yes — it seems natural to live to old age, be rich, and stay healthy.

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Human Nature Knowing Yourself
Epictetus — The Slave Original

How then is it said that some external things are according to nature and others contrary to nature? It is said as it might be said if we were separated from union (or society): for to the foot I shall say that it is according to nature for it to be clean; but if you take it as a foot and as a thing not detached (independent), it will befit it both to step into the mud and tread on thorns, and sometimes to be cut off for the good of the whole body; otherwise it is no longer a foot. We should think in some such way about ourselves also. What are you? A man. If you consider yourself as detached from other men, it is according to nature to live to old age, to be rich, to be healthy.

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Ancient philosophy, in plain English.

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