Plain
Epictetus — The Slave

So what then? Should I hurt someone who hurt me? First, think about what 'hurt' really means. Remember what the philosophers taught you. If good comes from your choices and evil comes from your choices, then listen to what you're actually saying: 'Since that person hurt himself by treating me unfairly, should I hurt myself by treating him unfairly?' Why don't we think about it this way? But when our body gets damaged or we lose our stuff, we call that harm.

Discourses, How We May Discover the Duties of Life from Names 134 of 388
Doing The Right Thing Freedom & Control
Epictetus — The Slave Original

What then? shall I not hurt him who has hurt me? In the first place consider what hurt ([Greek: blabae]) is, and remember what you have heard from the philosophers. For if the good consists in the will (purpose, intention, [Greek: proaireeis]), and the evil also in the will, see if what you say is not this: What then, since that man has hurt himself by doing an unjust act to me, shall I not hurt myself by doing some unjust act to him? Why do we not imagine to ourselves (mentally think of) something of this kind? But where there is any detriment to the body or to our possession, there is harm there;

Discourses, How We May Discover the Duties of Life from Names 134 of 388
Epictetus — The Slave

But you worry about losing some money so you won't get hurt financially? Does losing other things not hurt a person? If you lost your knowledge of grammar or music, wouldn't you consider that a loss? And if you lose your sense of decency, self-control, and kindness, do you think that's nothing? The first things I mentioned — money and such — you lose because of outside forces beyond your control. The second things — your character — you lose through your own fault. With the first type, it's not shameful to lack them or lose them. But with the second type, it's shameful and disgraceful not to have them or to lose them. That's real misfortune.

Discourses, How We May Discover the Duties of Life from Names 133 of 388
What Matters Most Freedom & Control
Epictetus — The Slave Original

But (I suppose) you must lose a bit of money that you may suffer damage? And does the loss of nothing else do a man damage? If you had lost the art of grammar or music, would you think the loss of it a damage? and if you shall lose modesty, moderation ([Greek: chtastolaen]) and gentleness, do you think the loss nothing? And yet the things first mentioned are lost by some cause external and independent of the will, and the second by our own fault; and as to the first neither to have them nor to lose them is shameful; but as to the second, not to have them and to lose them is shameful and matter of reproach and a misfortune.

Discourses, How We May Discover the Duties of Life from Names 133 of 388
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Ancient philosophy, in plain English.

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