Plain
Epictetus — The Slave

The first area of training deals with emotions and feelings. An emotion only comes from one thing: failing to get what you want or getting what you don't want. This is what creates all the chaos in your life — the upset, the confusion, the bad luck, the disasters, the grief, the complaints, and the jealousy. This is what makes people bitter and resentful. And when you're caught up in all this, you can't even hear good advice. The second area deals with your duties as a person. I shouldn't be emotionless like a statue. I should fulfill my natural and learned relationships — as someone who respects the gods, as a son, as a father, as a citizen.

Discourses, In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things 206 of 388
Calm Your Mind Doing The Right Thing
Epictetus — The Slave Original

ta pathae] perturbations); for an affect is produced in no other way than by a failing to obtain that which a man desires or falling into that which a man would wish to avoid. This is that which brings in perturbations, disorders, bad fortune, misfortunes, sorrows, lamentations, and envy; that which makes men envious and jealous; and by these causes we are unable even to listen to the precepts of reason. The second topic concerns the duties of a man; for I ought not to be free from affects ([Greek: apathae]) like a statue, but I ought to maintain the relations ([Greek: scheseis]) natural and acquired, as a pious man, as a son, as a father, as a citizen.

Discourses, In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things 206 of 388
Epictetus — The Slave

There are three areas where you need to train yourself if you want to be wise and good. First: your wants and dislikes. Learn to get what you desire and avoid what you don't want. Second: your actions and choices. Do what you should do in the right way, using reason instead of acting carelessly. Third: your judgments. Don't let yourself be fooled or make rash decisions. Of these three areas, the most important and urgent is the first one — dealing with your emotions.

Discourses, In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things 205 of 388
Knowing Yourself Calm Your Mind
Epictetus — The Slave Original

There are three things (topics, [Greek: topoi]) in which a man ought to exercise himself who would be wise and good. The first concerns the desires and the aversions, that a man may not fail to get what he desires, and that he may not fall into that which he does not desire. The second concerns the movements towards an object and the movements from an object, and generally in doing what a man ought to do, that he may act according to order, to reason, and not carelessly. The third thing concerns freedom from deception and rashness in judgment, and generally it concerns the assents ([Greek: sugchatatheseis]). Of these topics the chief and the most urgent is that which relates to the affects ([Greek:

Discourses, In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things 205 of 388
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Ancient philosophy, in plain English.

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