Plain
Epictetus — The Slave

There are three areas where you need to train yourself if you want to be wise and good. First: your wants and dislikes. Learn to get what you desire and avoid what you don't want. Second: your actions and choices. Do what you should do in the right way, using reason instead of acting carelessly. Third: your judgments. Don't let yourself be fooled or make rash decisions. Of these three areas, the most important and urgent is the first one — dealing with your emotions.

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Knowing Yourself Calm Your Mind
Epictetus — The Slave Original

There are three things (topics, [Greek: topoi]) in which a man ought to exercise himself who would be wise and good. The first concerns the desires and the aversions, that a man may not fail to get what he desires, and that he may not fall into that which he does not desire. The second concerns the movements towards an object and the movements from an object, and generally in doing what a man ought to do, that he may act according to order, to reason, and not carelessly. The third thing concerns freedom from deception and rashness in judgment, and generally it concerns the assents ([Greek: sugchatatheseis]). Of these topics the chief and the most urgent is that which relates to the affects ([Greek:

Discourses, In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things 205 of 388
Epictetus — The Slave

So if you want to be beautiful, young man, work on this: developing human excellence. But what is human excellence? Look at who you praise when you're being honest. Do you praise people who are just or unjust? The just ones. Do you praise people who are moderate or extreme? The moderate ones. Do you praise people who have self-control or those who don't? Those with self-control. If you become this kind of person, you'll know you've made yourself beautiful. But as long as you ignore these qualities, you'll be ugly — no matter how hard you try to appear beautiful on the outside.

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Knowing Yourself Doing The Right Thing
Epictetus — The Slave Original

And do you then, if you wish to be beautiful, young man, labor at this, the acquisition of human excellence? But what is this? Observe whom you yourself praise, when you praise many persons without partiality: do you praise the just or the unjust? The just. Whether do you praise the moderate or the immoderate? The moderate. And the temperate or the intemperate? The temperate. If then you make yourself such a person, you will know that you will make yourself beautiful; but so long as you neglect these things, you must be ugly ([Greek: aischron]), even though you contrive all you can to appear beautiful.

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Ancient philosophy, in plain English.

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