Plain
Epictetus — The Slave

You pitiful fool! You listen to these teachings while trembling that someone might look down on you. You worry about what people are saying about you. If someone comes and tells you that in some conversation where people were discussing who the best philosopher is, someone said a certain person was the greatest philosopher — your tiny soul that was finger-sized suddenly stretches out to two feet tall. But if someone else who was there says, 'You're wrong. That person isn't worth listening to. What does he really know? He only has the basics and nothing more' —

Discourses, In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things 208 of 388
Knowing Yourself Human Nature
Epictetus — The Slave Original

Wretch, you hear these very things with fear and anxiety that some person may despise you, and with inquiries about what any person may say about you. And if a man come and tell you that in a certain conversation in which the question was, Who is the best philosopher, a man who was present said that a certain person was the chief philosopher, your little soul which was only a finger's length stretches out to two cubits. But if another who is present says, You are mistaken; it is not worth while to listen to a certain person, for what does he know? he has only the first principles, and no more?

Discourses, In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things 208 of 388
Epictetus — The Slave

The third topic deals with those who are making progress in philosophy. It's about keeping the other two topics secure, so that no impression catches us off guard — not in sleep, not when drunk, not when depressed. You might say this is beyond our power. But today's philosophers ignore the first two topics (emotions and duties) and focus only on the third. They use tricky arguments, draw conclusions from questions, and work with hypotheses — basically, they lie. They say a person working on these matters must be careful not to get deceived. Who must? The wise and good person. So this is all you're missing, right? Have you mastered everything else? Are you immune to deception when it comes to money? When you see a beautiful woman, do you resist the temptation? When your neighbor inherits property, are you not bothered? Is the only thing you lack an unshakeable mind?

Discourses, In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things 207 of 388
Knowing Yourself What Matters Most
Epictetus — The Slave Original

The third topic is that which immediately concerns those who are making proficiency, that which concerns the security of the other two, so that not even in sleep any appearance unexamined may surprise us, nor in intoxication, nor in melancholy. This, it may be said, is above our power. But the present philosophers neglecting the first topic and the second (the affects and duties), employ themselves on the third, using sophistical arguments ([Greek: metapiptontas]), making conclusions from questioning, employing hypotheses, lying. For a man must, it is said, when employed on these matters, take care that he is not deceived. Who must? The wise and good man. This then is all that is wanting to you. Have you successfully worked out the rest? Are you free from deception in the matter of money? If you see a beautiful girl do you resist the appearance? If your neighbor obtains an estate by will, are you not vexed? Now is there nothing else wanting to you except unchangeable firmness of mind ([Greek: ametaptosia])?

Discourses, In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things 207 of 388
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support