Plain
Epictetus — The Slave

Then you panic. You turn pale. You immediately shout, 'I'll show him who I am! I'll prove I'm a great philosopher!' But these very reactions prove what you are. Why do you need to prove it through other methods? Don't you know how Diogenes exposed one of the sophists? He just held up his middle finger at him. When the man flew into a rage, Diogenes said, 'There he is — I've pointed him out to you.' You can't point to a person the way you point to a stone or a piece of wood. When someone reveals a person's principles, that's when they truly show you who that person is.

Discourses, In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things 209 of 388
Knowing Yourself Human Nature
Epictetus — The Slave Original

then you are confounded, you grow pale, you cry out immediately, I will show him who I am, that I am a great philosopher. It is seen by these very things: why do you wish to show it by others? Do you not know that Diogenes pointed out one of the sophists in this way by stretching out his middle finger? And then when the man was wild with rage, This, he said, is the certain person: I have pointed him out to you. For a man is not shown by the finger, as a stone or a piece of wood; but when any person shows the man's principles, then he shows him as a man.

Discourses, In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things 209 of 388
Epictetus — The Slave

You pitiful fool! You listen to these teachings while trembling that someone might look down on you. You worry about what people are saying about you. If someone comes and tells you that in some conversation where people were discussing who the best philosopher is, someone said a certain person was the greatest philosopher — your tiny soul that was finger-sized suddenly stretches out to two feet tall. But if someone else who was there says, 'You're wrong. That person isn't worth listening to. What does he really know? He only has the basics and nothing more' —

Discourses, In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things 208 of 388
Knowing Yourself Human Nature
Epictetus — The Slave Original

Wretch, you hear these very things with fear and anxiety that some person may despise you, and with inquiries about what any person may say about you. And if a man come and tell you that in a certain conversation in which the question was, Who is the best philosopher, a man who was present said that a certain person was the chief philosopher, your little soul which was only a finger's length stretches out to two cubits. But if another who is present says, You are mistaken; it is not worth while to listen to a certain person, for what does he know? he has only the first principles, and no more?

Discourses, In What a Man Ought to Be Exercised Who Has Made Proficiency; and That We Neglect the Chief Things 208 of 388
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Ancient philosophy, in plain English.

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