Plain
Epictetus — The Slave

So what's left? How can you deal with other people? Is there a way to let them do what they want while you stay in harmony with nature? But you don't want to endure anything. You're always unhappy. When you're alone, you call it loneliness. When you're with people, you call them crooks and thieves. You complain about your parents, your kids, your siblings, your neighbors. But when you're alone, you should call it peace and freedom. Think of yourself as being like the gods. When you're with many people, don't call it a crowd or trouble or annoyance. Call it a celebration and a gathering. Accept it all with contentment.

Discourses, Of Contentment 34 of 388
Calm Your Mind Human Nature
Epictetus — The Slave Original

What then remains, or what method is discovered of holding commerce with them? Is there such a method by which they shall do what seems fit to them, and we not the less shall be in a mood which is conformable to nature? But you are unwilling to endure, and are discontented; and if you are alone, you call it solitude; and if you are with men, you call them knaves and robbers; and you find fault with your own parents and children, and brothers and neighbors. But you ought when you are alone to call this condition by the name of tranquillity and freedom, and to think yourself like to the gods; and when you are with many, you ought not to call it crowd, nor trouble, nor uneasiness, but festival and assembly, and so accept all contentedly.

Discourses, Of Contentment 34 of 388
Epictetus — The Slave

How do we learn to write? Do I get to write the name "Dion" however I want? No. I'm taught to write it the correct way. What about music? Same thing. What about every art or skill? Exactly the same. If this weren't true, knowledge would be worthless. Everyone would just do whatever they felt like doing. So why would freedom — the most important thing of all — be any different? Why would you be allowed to want things carelessly? You're not. True learning means this: you learn to want everything to happen exactly as it does happen. And how do things happen? However the one in charge has arranged them. He has set up summer and winter, plenty and shortage, virtue and vice, and all these opposites to create harmony in the whole universe. And to each of us, he has given a body, body parts, possessions, and companions.

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Freedom & Control Knowing Yourself
Epictetus — The Slave Original

For how do we proceed in the matter of writing? Do I wish to write the name of Dion as I choose? No, but I am taught to choose to write it as it ought to be written. And how with respect to music? In the same manner. And what universally in every art or science? Just the same. If it were not so, it would be of no value to know anything, if knowledge were adapted to every man's whim. Is it then in this alone, in this which is the greatest and the chief thing, I mean freedom, that I am permitted to will inconsiderately? By no means; but to be instructed is this, to learn to wish that everything may happen as it does. And how do things happen? As the disposer has disposed them? And he has appointed summer and winter, and abundance and scarcity, and virtue and vice, and all such opposites for the harmony of the whole; and to each of us he has given a body, and parts of the body, and possessions, and companions.

Discourses, Of Contentment 33 of 388
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Ancient philosophy, in plain English.

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