Plain
Epictetus — The Slave

How do we learn to write? Do I get to write the name "Dion" however I want? No. I'm taught to write it the correct way. What about music? Same thing. What about every art or skill? Exactly the same. If this weren't true, knowledge would be worthless. Everyone would just do whatever they felt like doing. So why would freedom — the most important thing of all — be any different? Why would you be allowed to want things carelessly? You're not. True learning means this: you learn to want everything to happen exactly as it does happen. And how do things happen? However the one in charge has arranged them. He has set up summer and winter, plenty and shortage, virtue and vice, and all these opposites to create harmony in the whole universe. And to each of us, he has given a body, body parts, possessions, and companions.

Discourses, Of Contentment 33 of 388
Freedom & Control Knowing Yourself
Epictetus — The Slave Original

For how do we proceed in the matter of writing? Do I wish to write the name of Dion as I choose? No, but I am taught to choose to write it as it ought to be written. And how with respect to music? In the same manner. And what universally in every art or science? Just the same. If it were not so, it would be of no value to know anything, if knowledge were adapted to every man's whim. Is it then in this alone, in this which is the greatest and the chief thing, I mean freedom, that I am permitted to will inconsiderately? By no means; but to be instructed is this, to learn to wish that everything may happen as it does. And how do things happen? As the disposer has disposed them? And he has appointed summer and winter, and abundance and scarcity, and virtue and vice, and all such opposites for the harmony of the whole; and to each of us he has given a body, and parts of the body, and possessions, and companions.

Discourses, Of Contentment 33 of 388
Epictetus — The Slave

Anyone who comes to learn philosophy should have this goal: How can I follow the gods in everything? How can I be content with how the divine runs things? How can I become free? You're free when everything happens according to your will, and no one can stop you. But wait — does that mean freedom is madness? Of course not. Madness and freedom are not the same thing. You might say, "I want everything to work out exactly how I want it, when I want it." You're crazy. You're out of your mind. Don't you know that freedom is something noble and valuable? But wanting things to happen however I carelessly wish — that's not noble at all. It's actually shameful.

Discourses, Of Contentment 32 of 388
Freedom & Control Knowing Yourself
Epictetus — The Slave Original

He who is receiving instruction ought to come to be instructed with this intention, How shall I follow the gods in all things, how shall I be contented with the divine administration, and how can I become free? For he is free to whom everything happens according to his will, and whom no man can hinder. What then, is freedom madness? Certainly not; for madness and freedom do not consist. But, you say, I would have everything result just as I like, and in whatever way I like. You are mad, you are beside yourself. Do you not know that freedom is a noble and valuable thing? But for me inconsiderately to wish for things to happen as I inconsiderately like, this appears to be not only not noble, but even most base.

Discourses, Of Contentment 32 of 388
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support