Plain
Epictetus — The Slave

Socrates had one main quality that set him apart. He never got angry during arguments. He never said anything mean or insulting. Instead, he put up with people who were rude to him. And he found ways to end their fights. If you want to see how powerful this skill was, read Xenophon's Symposium. You'll see how many arguments he stopped. That's why the poets praise this ability so highly: 'Quickly with skill he settles great disputes.'

Discourses, Of Disputation or Discussion 144 of 388
Calm Your Mind Human Nature
Epictetus — The Slave Original

Now this was the first and chief peculiarity of Socrates, never to be irritated in argument, never to utter anything abusive, anything insulting, but to bear with abusive persons and to put an end to the quarrel. If you would know what great power he had in this way, read the Symposium of Xenophon, and you will see how many quarrels he put an end to. Hence with good reason in the poets also this power is most highly praised:

Quickly with skill he settles great disputes. Hesiod, Theogony, v. 87.

Discourses, Of Disputation or Discussion 144 of 388
Epictetus — The Slave

Stoic philosophers have clearly shown us what we need to learn about logical argument. But when it comes to actually using these skills properly, we have no practice. Give any of us an uneducated person to debate with, and we can't figure out how to handle them. When we provoke the person a little and they respond off-topic, we don't know what to do. So we insult them or mock them and say, "They're ignorant — there's no point trying with them." But when a guide finds someone who's lost, he leads them back to the right path. He doesn't mock or insult them and walk away. You should show the uneducated person the truth, and you'll see they will follow it. But as long as you don't show them the truth, don't ridicule them. Instead, recognize your own inability to teach.

Discourses, Of Disputation or Discussion 143 of 388
Human Nature Knowing Yourself
Epictetus — The Slave Original

What things a man must learn in order to be able to apply the art of disputation, has been accurately shown by our philosophers (the Stoics); but with respect to the proper use of the things, we are entirely without practice. Only give to any of us, whom you please, an illiterate man to discuss with, and he cannot discover how to deal with the man. But when he has moved the man a little, if he answers beside the purpose, he does not know how to treat him, but he then either abuses or ridicules him, and says, He is an illiterate man; it is not possible to do anything with him. Now a guide, when he has found a man out of the road, leads him into the right way; he does not ridicule or abuse him and then leave him. Do you also show the illiterate man the truth, and you will see that he follows. But so long as you do not show him the truth, do not ridicule him, but rather feel your own incapacity.

Discourses, Of Disputation or Discussion 143 of 388
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Ancient philosophy, in plain English.

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