Plain
Epictetus — The Slave

First, you need to have these principles ready. Don't do anything without them. Keep your mind focused on this goal: don't chase external things or things that belong to others. Instead, do what the one in charge has assigned you to do. Go after the things that are within your control. Accept everything else as it's given to you.

Next, remember who you are and what your role is. Try to match your actions to your different relationships in life. Know when it's time to sing and when it's time to play. Know who you're with. Think about what will happen. Will your friends look down on you? Will you look down on them? Know when to joke and who to make fun of. Know when to go along with others and with whom. And when you do go along, keep your character intact.

Whenever you break any of these rules, you damage yourself immediately. Not from anything outside you, but from the action itself.

Discourses, On Attention 381 of 388
Knowing Yourself Doing The Right Thing Freedom & Control
Epictetus — The Slave Original

First then we ought to have these (rules) in readiness, and to do nothing without them, and we ought to keep the soul directed to this mark, to pursue nothing external, and nothing which belongs to others (or is in the power of others), but to do as he has appointed who has the power; we ought to pursue altogether the things which are in the power of the will, and all other things as it is permitted. Next to this we ought to remember who we are, and what is our name, and to endeavor to direct our duties towards the character (nature) of our several relations (in life) in this manner: what is the season for singing, what is the season for play, and in whose presence; what will be the consequence of the act; whether our associates will despise us, whether we shall despise them; when to jeer ([Greek: schopsai]), and whom to ridicule; and on what occasion to comply and with whom; and finally, in complying how to maintain our own character. But wherever you have deviated from any of these rules, there is damage immediately, not from anything external, but from the action itself.

Discourses, On Attention 381 of 388
Epictetus — The Slave

Well then, shouldn't you play with attention? 'I choose to sing.' What stops you from singing with attention? Is there any part of life where attention doesn't matter? Will you do anything worse by paying attention, and better by not paying attention at all? What else in life gets done better by people who don't pay attention? Does a woodworker do better work when he's not paying attention? Does a ship captain steer better when he's not paying attention? Do any of the smaller tasks get done better without attention? Don't you see that once you let your mind wander, you can't pull it back to what's proper, modest, or moderate? You just do whatever pops into your head, following your impulses.

Discourses, On Attention 380 of 388
Knowing Yourself Calm Your Mind
Epictetus — The Slave Original

Well then, ought you not to play with attention? I choose to sing. What then hinders you from doing so with attention? Is there any part of life excepted, to which attention does not extend? For will you do it (anything in life) worse by using attention, and better by not attending at all? And what else of the things in life is done better by those who do not use attention? Does he who works in wood work better by not attending to it? Does the captain of a ship manage it better by not attending? and are any of the smaller acts done better by inattention? Do you not see that when you have let your mind loose, it is no longer in your power to recall it, either to propriety, or to modesty, or to moderation; but you do everything that comes into your mind in obedience to your inclinations.

Discourses, On Attention 380 of 388
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support