Plain
Epictetus — The Slave

When someone opens up and talks honestly about their personal matters, why do we feel compelled to share our secrets with them too? Why do we think this is the honest thing to do? First, it feels unfair to listen to someone's private business without sharing our own in return. Second, we worry that staying quiet about our own affairs will make us look dishonest or closed off. You hear people say this all the time: "I told you everything about myself — won't you tell me anything about you?"

Discourses, Against or to Those Who Readily Tell Their Own Affairs 383 of 388
Human Nature Knowing Yourself
Epictetus — The Slave Original

When a man has seemed to us to have talked with simplicity (candor) about his own affairs, how is it that at last we are ourselves also induced to discover to him our own secrets and we think this to be candid behavior? In the first place, because it seems unfair for a man to have listened to the affairs of his neighbor, and not to communicate to him also in turn our own affairs; next, because we think that we shall not present to them the appearance of candid men when we are silent about our own affairs. Indeed, men are often accustomed to say, I have told you all my affairs, will you tell me nothing of your own?

Discourses, Against or to Those Who Readily Tell Their Own Affairs 383 of 388
Epictetus — The Slave

What then? Is it possible to be completely without faults if you follow these rules? No, it's not possible. But this is possible: you can work constantly toward being faultless. We should be satisfied if we never stop paying attention and manage to avoid at least a few mistakes.

But when you say "Tomorrow I'll start paying attention," here's what you're really saying: "Today I'll be shameless, careless about time and place, and petty. Today I'll let others hurt me. Today I'll be angry and jealous." Look at how many harmful things you're allowing yourself to do.

If it's good to pay attention tomorrow, wouldn't it be better to do it today? If tomorrow it's in your interest to be careful, it's even more important today — so you'll be able to do it tomorrow too, and not put it off to the third day.

Discourses, On Attention 382 of 388
Knowing Yourself Doing The Right Thing
Epictetus — The Slave Original

What then? is it possible to be free from faults (if you do all this)? It is not possible; but this is possible, to direct your efforts incessantly to being faultless. For we must be content if by never remitting this attention we shall escape at least a few errors. But now when you have said, Tomorrow I will begin to attend, you must be told that you are saying this, Today I will be shameless, disregardful of time and place, mean; it will be in the power of others to give me pain; today I will be passionate and envious. See how many evil things you are permitting yourself to do. If it is good to use attention tomorrow, how much better is it to do so today? if tomorrow it is in your interest to attend, much more is it today, that you may be able to do so tomorrow also, and may not defer it again to the third day.

Discourses, On Attention 382 of 388
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Ancient philosophy, in plain English.

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