Plain
Epictetus — The Slave

Do we philosophers teach you to despise kings? I hope not. Which of us teaches you to challenge their power over the things they control? Take my poor body, take my property, take my reputation, take the people around me. If I advised anyone to fight for these things, you could rightly accuse me. But wait — you say you want to control my opinions too. Who gave you that power? How can you conquer another person's mind? 'By scaring them,' you say. 'I'll conquer it through fear.' Don't you know that opinion conquers itself? It can't be conquered by someone else. Nothing else can conquer the will except the will itself. This is why God's law is so powerful and just: the stronger should always rule over the weaker.

Discourses, On Constancy (or Firmness) 81 of 388
Freedom & Control Facing Hardship
Epictetus — The Slave Original

Do you philosophers then teach us to despise kings? I hope not. Who among us teaches to claim against them the power over things which they possess? Take my poor body, take my property, take my reputation, take those who are about me. If I advise any persons to claim these things, they may truly accuse me. Yes, but I intend to command your opinions also. And who has given you this power? How can you conquer the opinion of another man? By applying terror to it, he replies, I will conquer it. Do you not know that opinion conquers itself, and is not conquered by another? But nothing else can conquer will except the will itself. For this reason too the law of God is most powerful and most just, which is this: Let the stronger always be superior to the weaker.

Discourses, On Constancy (or Firmness) 81 of 388
Epictetus — The Slave

So when a tyrant threatens me and calls for me, I say, "Who are you threatening?" If he says, "I will put you in chains," I say, "You're threatening my hands and feet." If he says, "I will cut off your head," I reply, "You're threatening my head." If he says, "I will throw you in prison," I say, "You're threatening this poor body of mine." If he threatens me with exile, I say the same thing. So does he not threaten me at all? If I know that all these things don't concern me, then he doesn't threaten me at all. But if I fear any of them, then it's me he's threatening. Who am I afraid of then? The master of what? The master of things that are in my power? There is no such master. Do I fear the master of things that are not in my power? And what are these things to me?

Discourses, On Constancy (or Firmness) 80 of 388
Freedom & Control Facing Hardship
Epictetus — The Slave Original

Therefore when the tyrant threatens and calls me, I say, Whom do you threaten? If he says, I will put you in chains, I say, You threaten my hands and my feet. If he says, I will cut off your head, I reply, You threaten my head. If he says, I will throw you into prison, I say, You threaten the whole of this poor body. If he threatens me with banishment, I say the same. Does he then not threaten you at all? If I feel that all these things do not concern me, he does not threaten me at all; but if I fear any of them, it is I whom he threatens. Whom then do I fear? the master of what? The master of things which are in my own power? There is no such master. Do I fear the master of things which are not in my power? And what are these things to me?

Discourses, On Constancy (or Firmness) 80 of 388
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Ancient philosophy, in plain English.

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