Plain
Epictetus — The Slave

When you clearly understand what's up to you and what's not, what stops you from living with a light heart? What stops you from handling whatever comes your way and accepting what's already happened? You want me to handle poverty? Bring it on. You'll see what real poverty looks like when someone knows how to be poor with dignity. You want me to have power? Give me power — and all the headaches that come with it. What about exile? Wherever I go, I'll be fine. I was fine here not because of the place, but because of how I think. I'll take that thinking with me. No one can steal my thoughts from me. My opinions are mine alone. They can't be taken away. As long as I have them, I'm satisfied — no matter where I am or what I'm doing. But now it's time to die. Why do you say 'to die'? Don't make it dramatic. Just call it what it is.

Discourses, On Freedom from Fear 360 of 388
Freedom & Control Facing Hardship Death & Mortality
Epictetus — The Slave Original

What hinders a man, who has clearly separated (comprehended) these things, from living with a light heart and bearing easily the reins, quietly expecting everything which can happen, and enduring that which has already happened? Would you have me to bear poverty? Come and you will know what poverty is when it has found one who can act well the part of a poor man. Would you have me to possess power? Let me have power, and also the trouble of it. Well, banishment? Wherever I shall go, there it will be well with me; for here also where I am, it was not because of the place that it was well with me, but because of my opinions which I shall carry off with me, for neither can any man deprive me of them; but my opinions alone are mine and they cannot be taken from me, and I am satisfied while I have them, wherever I may be and whatever I am doing. But now it is time to die. Why do you say to die? Make no tragedy show of the thing, but speak of it as it is.

Discourses, On Freedom from Fear 360 of 388
Epictetus — The Slave

So if someone doesn't desperately want to die or live at all costs — if they just accept whatever happens — what stops them from approaching the tyrant without fear? Nothing. What if someone feels the same way about their property as the dying man feels about his body? What if they feel this way about their children and wife too? What if they're so detached — maybe from wisdom or despair — that they don't care whether they keep these things or lose them? They're like children playing with shells. The kids might argue over the game, but they don't actually care about the shells themselves. This person values the joy and activity these things bring, not the things themselves. What tyrant could frighten someone like that? What guards or swords could threaten them?

Discourses, On Freedom from Fear 359 of 388
Freedom & Control Facing Hardship
Epictetus — The Slave Original

If then any man neither wishing to die nor to live by all means, but only as it may be permitted, approaches the tyrant what hinders him from approaching the tyrant without fear? Nothing. If then a man has the same opinion about his property as the man whom I have instanced has about his body; and also about his children and his wife, and in a word is so affected by some madness or despair that he cares not whether he possesses them or not, but like children who are playing with shells (quarrel) about the play, but do not trouble themselves about the shells, so he too has set no value on the materials (things), but values the pleasure that he has with them and the occupation, what tyrant is then formidable to him, or what guards or what swords?

Discourses, On Freedom from Fear 359 of 388
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Ancient philosophy, in plain English.

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