Plain
Epictetus — The Slave

Don't fool yourself about this universal truth: every living creature cares about nothing more than its own interests. Whatever seems to block those interests — whether it's a brother, father, child, beloved, or lover — the creature will hate it, reject it, and curse it. By nature, we love nothing more than our own interests. Our interests become our father, brother, family, country, and God. When the gods seem to block what we want, we curse them. We tear down their statues and burn their temples. Just like Alexander ordered the temples of Aesculapius burned when his dear friend died.

Discourses, On Friendship 182 of 388
Human Nature What Matters Most
Epictetus — The Slave Original

For universally, be not deceived, every animal is attached to nothing so much as to its own interests. Whatever then appears to it an impediment to this interest, whether this be a brother, or a father, or a child, or beloved, or lover, it hates, spurns, curses; for its nature is to love nothing so much as its own interests: this is father, and brother, and kinsman, and country, and God. When then the gods appear to us to be an impediment to this, we abuse them and throw down their statues and burn their temples, as Alexander ordered the temples of Aesculapius to be burned when his dear friend died.

Discourses, On Friendship 182 of 388
Epictetus — The Slave

Whatever you put serious effort into, you naturally love. Do people put serious effort into bad things? No way. Do they put effort into things that don't matter to them at all? No, not those either. So people only put real effort into things that are good. And if they put effort into things, they love those things too. If you understand what's truly good, you can know how to love properly. But if you can't tell good from bad, or good and bad from neutral things, how can you have the power to love? Real love belongs only to the wise.

Discourses, On Friendship 181 of 388
Knowing Yourself What Matters Most
Epictetus — The Slave Original

What a man applies himself to earnestly, that he naturally loves. Do men then apply themselves earnestly to the things which are bad? By no means. Well, do they apply themselves to things which in no way concern themselves? Not to these either. It remains then that they employ themselves earnestly only about things which are good; and if they are earnestly employed about things, they love such things also. Whoever then understands what is good can also know how to love; but he who cannot distinguish good from bad, and things which are neither good nor bad from both, how can he possess the power of loving? To love, then, is only in the power of the wise.

Discourses, On Friendship 181 of 388
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support