Plain
Epictetus — The Slave

Don't judge people by what everyone else looks at — whether they share the same parents, grew up together, or had the same teacher. Judge them by this alone: where do they place their focus? Do they care about external things or about their own choices? If they focus on externals, don't call them friends. Don't call them trustworthy, steady, brave, or free. If you have any sense, don't even call them human. The thing that makes people attack each other, abuse each other, fight over empty or public spaces like wild animals, and act like criminals in court — that's not human nature. Neither is the thing that makes them lose control, commit adultery, and corrupt others. All the harm people do to each other comes from one mistake: they place themselves and their interests in things that are not within their control.

Discourses, On Friendship 185 of 388
Human Nature Freedom & Control Knowing Yourself
Epictetus — The Slave Original

But examine, not what other men examine, if they are born of the same parents and brought up together, and under the same pedagogue; but examine this only, wherein they place their interest, whether in externals or in the will. If in externals, do not name them friends, no more than name them trustworthy or constant, or brave or free; do not name them even men, if you have any judgment. For that is not a principle of human nature which makes them bite one another, and abuse one another, and occupy deserted places or public places, as if they were mountains, and in the courts of justice display the acts of robbers; nor yet that which makes them intemperate and adulterers and corrupters, nor that which makes them do whatever else men do against one another through this one opinion only, that of placing themselves and their interests in the things which are not within the power of their will.

Discourses, On Friendship 185 of 388
Epictetus — The Slave

This ignorance caused the Athenians and Spartans to fight each other. The Thebans fought both of them. The Persian king fought against Greece. The Macedonians fought both sides. The Romans fought the Getae. Even earlier, the Trojan War happened for the same reasons. Alexander was Menelaus's guest. If you had seen how friendly they were, you wouldn't have believed anyone who said they weren't true friends. But then a piece of meat was thrown between them — like between dogs. That meat was a beautiful woman. War broke out over her. Now when you see brothers who seem to be friends and appear united, don't draw any conclusions about their friendship. Don't trust them even if they swear oaths and say nothing could ever separate them. You can't trust the mind of a bad person. It's unstable. It has no reliable principles to guide it. Different temptations overpower it at different times.

Discourses, On Friendship 184 of 388
Human Nature Knowing Yourself
Epictetus — The Slave Original

It was through this ignorance that the Athenians and the Lacedaemonians quarrelled, and the Thebans with both; and the great king quarrelled with Hellas, and the Macedonians with both: and the Romans with the Getae. And still earlier the Trojan war happened for these reasons. Alexander was the guest of Menelaus, and if any man had seen their friendly disposition, he would not have believed any one who said that they were not friends. But there was cast between them (as between dogs) a bit of meat, a handsome woman, and about her war arose. And now when you see brothers to be friends appearing to have one mind, do not conclude from this anything about their friendship, not even if they swear it and say that it is impossible for them to be separated from one another. For the ruling principle of a bad man cannot be trusted; it is insecure, has no certain rule by which it is directed, and is overpowered at different times by different appearances.

Discourses, On Friendship 184 of 388
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Ancient philosophy, in plain English.

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