Plain
Epictetus — The Slave

Don't be ungrateful for these gifts. But don't forget what's even more important than them. Yes, give thanks to God for your sight and hearing. Give thanks for life itself and everything that keeps you alive — dried fruits, wine, oil. But remember that God gave you something better than all of these: the power to use them, test them, and decide what each one is worth. What tells you about each of these abilities? What tells you what each one is worth? Does the ability itself tell you? Have you ever heard your eyesight talking about itself? Or your hearing? Or wheat, barley, a horse, or a dog? No. They're all servants and slaves. They serve the one ability that can actually make use of how things appear to you.

Discourses, On the Power of Speaking 190 of 388
Knowing Yourself What Matters Most
Epictetus — The Slave Original

Man, be neither ungrateful for these gifts nor yet forget the things which are superior to them. But indeed for the power of seeing and hearing, and indeed for life itself, and for the things which contribute to support it, for the fruits which are dry, and for wine and oil give thanks to God: but remember that he has given you something else better than all these, I mean the power of using them, proving them, and estimating the value of each. For what is that which gives information about each of these powers, what each of them is worth? Is it each faculty itself? Did you ever hear the faculty of vision saying anything about itself? or the faculty of hearing? or wheat, or barley, or a horse, or a dog? No; but they are appointed as ministers and slaves to serve the faculty which has the power of making use of the appearances of things.

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Epictetus — The Slave

Everyone enjoys reading a book more when it's written clearly. So everyone listens more carefully when someone speaks with the right words. Don't say there's no skill in how you express yourself. That claim comes from someone who's either ungrateful or cowardly. Ungrateful because they dismiss God's gifts — like someone who would throw away their eyesight or hearing. Did God give you eyes for no reason? Did he put such a powerful and clever spirit in them for nothing — one that can see far and make sense of what you're looking at? What messenger moves as fast and stays as alert as your vision? Did he make the air useless when he made it so effective that your sight can travel through it? Did he create light for no purpose, when without it nothing else would matter?

Discourses, On the Power of Speaking 189 of 388
Doing The Right Thing Knowing Yourself
Epictetus — The Slave Original

Every man will read a book with more pleasure or even with more ease, if it is written in fairer characters. Therefore every man will also listen more readily to what is spoken, if it is signified by appropriate and becoming words. We must not say then that there is no faculty of expression: for this affirmation is the characteristic of an impious and also of a timid man. Of an impious man, because he undervalues the gifts which come from God, just as if he would take away the commodity of the power of vision, or hearing, or of seeing. Has then God given you eyes to no purpose? and to no purpose has he infused into them a spirit so strong and of such skilful contrivance as to reach a long way and to fashion the forms of things which are seen? What messenger is so swift and vigilant? And to no purpose has he made the interjacent atmosphere so efficacious and elastic that the vision penetrates through the atmosphere which is in a manner moved? And to no purpose has he made light, without the presence of which there would be no use in any other thing?

Discourses, On the Power of Speaking 189 of 388
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Ancient philosophy, in plain English.

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