Plain
Epictetus — The Slave

Remember this clearly: every person acts based on how things appear to them. If something seems good to them, you can't blame them for acting on it. If it seems bad, they're the ones who pay the price. The person who is deceived and the person who suffers are the same person — you can't separate them. If you remember this, you won't get angry at anyone. You won't be annoyed with anyone. You won't insult or blame anyone. You won't hate or fight with anyone.

Discourses, That We Ought not to Be Angry with Men; and What Are the Small and the Great Things Among Men 74 of 388
Human Nature Calm Your Mind
Epictetus — The Slave Original

Whoever then clearly remembers this, that to man the measure of every act is the appearance (the opinion), whether the thing appears good or bad. If good, he is free from blame; if bad, himself suffers the penalty, for it is impossible that he who is deceived can be one person, and he who suffers another person—whoever remembers this will not be angry with any man, will not be vexed at any man, will not revile or blame any man, nor hate, nor quarrel with any man.

Discourses, That We Ought not to Be Angry with Men; and What Are the Small and the Great Things Among Men 74 of 388
Epictetus — The Slave

How does Medea put it? 'I know the evil I'm about to do, but my anger is stronger than my better judgment.' She thought that giving in to her rage and getting revenge on her husband was better than sparing her children. That's how it seemed to her — but she was wrong. Show her clearly that she's wrong, and she won't do it. But as long as you don't show her, what else can she follow except what seems right to her? Nothing else. So why are you angry with this miserable woman for being confused about the most important things? Why has she become like a snake instead of a human being? Why not pity her instead, if you can? We pity people who are blind or lame. Shouldn't we also pity those who are blind and crippled in their most important abilities?

Discourses, That We Ought not to Be Angry with Men; and What Are the Small and the Great Things Among Men 73 of 388
Human Nature Calm Your Mind
Epictetus — The Slave Original

How says Medea? "'Tis true I know what evil I shall do, But passion overpowers the better counsel." She thought that to indulge her passion and take vengeance on her husband was more profitable than to spare her children. It was so; but she was deceived. Show her plainly that she is deceived, and she will not do it; but so long as you do not show it, what can she follow except that which appears to herself (her opinion)? Nothing else. Why then are you angry with the unhappy woman that she has been bewildered about the most important things, and is become a viper instead of a human creature? And why not, if it is possible, rather pity, as we pity the blind and the lame, so those who are blinded and maimed in the faculties which are supreme?

Discourses, That We Ought not to Be Angry with Men; and What Are the Small and the Great Things Among Men 73 of 388
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Ancient philosophy, in plain English.

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