Plain
Epictetus — The Slave

Think about who you are. First, you're a human being. As a human, nothing is more important than your ability to choose. Everything else is beneath that power. Your will belongs to you alone — no one can enslave it or control it. Think about what separates you from other creatures. You're not a wild animal. You're not livestock. You're a citizen of the universe itself. And you're not just any citizen — you're one of the ruling class, not the servant class. Why? Because you can understand how the divine order works. You can see how everything connects.

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Knowing Yourself Human Nature
Epictetus — The Slave Original

Consider who you are. In the first place, you are a man; and this is one who has nothing superior to the faculty of the will, but all other things subjected to it; and the faculty itself he possesses unenslaved and free from subjection. Consider then from what things you have been separated by reason. You have been separated from wild beasts; you have been separated from domestic animals ([Greek: probaton]). Further, you are a citizen of the world, and a part of it, not one of the subservient (serving), but one of the principal (ruling) parts, for you are capable of comprehending the divine administration and of considering the connection of things.

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Epictetus — The Slave

Sit down now and explain Epicurus's ideas using proper methods. You might even explain his philosophy better than Epicurus himself did. So why do you call yourself a Stoic? Why do you lie to people? Why do you pretend to be Jewish when you're Greek? Don't you see how we label people as Jewish, Syrian, or Egyptian? When we see someone wavering between two sides, we say, 'This person isn't really Jewish — they're just acting like one.' But when someone truly takes on the mindset of someone steeped in Jewish teaching and joins that group, then they actually are Jewish, and we call them Jewish.

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Knowing Yourself Doing The Right Thing
Epictetus — The Slave Original

Sit down now and explain according to the rules of art the opinions of Epicurus, and perhaps you will explain his opinions in a more useful manner than Epicurus himself. Why then do you call yourself a Stoic? Why do you deceive the many? Why do you act the part of a Jew, when you are a Greek? Do you not see how (why) each is called a Jew, or a Syrian, or an Egyptian? and when we see a man inclining to two sides, we are accustomed to say, This man is not a Jew, but he acts as one. But when he has assumed the affects of one who has been imbued with Jewish doctrine and has adopted that sect, then he is in fact and he is named a Jew.

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Ancient philosophy, in plain English.

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