Plain
Epictetus — The Slave

Then you'll say, "I met Epictetus like I'd meet a rock or a statue. I saw him and that's it." But a real meeting between people means learning each other's ideas and sharing your own. Learn what I think. Show me what you think. Then you can say you actually visited me. Let's challenge each other. If I have a bad idea, help me get rid of it. If you have one, let me see it. That's what it means to meet with a philosopher. But no — you think this is just a quick stop. While you're booking passage on a ship, you figure you might as well drop by and see Epictetus. "Let's see what he has to say." Then you leave and complain: "Epictetus was nothing special. He made grammar mistakes and talked like a barbarian." What else did you expect to judge him on?

Discourses, To a Certain Rhetorician Who Was Going up to Rome on a Suit 234 of 388
Knowing Yourself Human Nature
Epictetus — The Slave Original

Then you will say, I met with Epictetus as I should meet with a stone or a statue: for you saw me and nothing more. But he meets with a man as a man, who learns his opinions, and in his turn shows his own. Learn my opinions: show me yours; and then say that you have visited me. Let us examine one another: if I have any bad opinion, take it away; if you have any, show it. This is the meaning of meeting with a philosopher. Not so (you say): but this is only a passing visit, and while we are hiring the vessel, we can also see Epictetus. Let us see what he says. Then you go away and say: Epictetus was nothing; he used solecisms and spoke in a barbarous way. For of what else do you come as judges?

Discourses, To a Certain Rhetorician Who Was Going up to Rome on a Suit 234 of 388
Epictetus — The Slave

What do you want me to tell you? 'Help me with this problem.' I don't have a formula for that. And if that's why you came to me, you didn't come to a philosopher. You came to a vegetable seller or a shoemaker. So what are philosophical principles actually for? They're for keeping your mind in harmony with nature, no matter what happens. Does that seem like a small thing to you? No. It's the biggest thing there is. So what — does this only take a little time? Can you just grab it as you walk by? If you can, then grab it.

Discourses, To a Certain Rhetorician Who Was Going up to Rome on a Suit 233 of 388
Knowing Yourself What Matters Most
Epictetus — The Slave Original

What then do you wish me to say to you? Help me in this matter. I have no theorem (rule) for this. Nor have you, if you came to me for this purpose, come to me as a philosopher, but as to a seller of vegetables or a shoemaker. For what purpose then have philosophers theorems? For this purpose, that whatever may happen, our ruling faculty may be and continue to be conformable to nature. Does this seem to you a small thing? No; but the greatest. What then? does it need only a short time? and is it possible to seize it as you pass by? If you can, seize it.

Discourses, To a Certain Rhetorician Who Was Going up to Rome on a Suit 233 of 388
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Ancient philosophy, in plain English.

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