Plain
Epictetus — The Slave

What do you want me to tell you? 'Help me with this problem.' I don't have a formula for that. And if that's why you came to me, you didn't come to a philosopher. You came to a vegetable seller or a shoemaker. So what are philosophical principles actually for? They're for keeping your mind in harmony with nature, no matter what happens. Does that seem like a small thing to you? No. It's the biggest thing there is. So what — does this only take a little time? Can you just grab it as you walk by? If you can, then grab it.

Discourses, To a Certain Rhetorician Who Was Going up to Rome on a Suit 233 of 388
Knowing Yourself What Matters Most
Epictetus — The Slave Original

What then do you wish me to say to you? Help me in this matter. I have no theorem (rule) for this. Nor have you, if you came to me for this purpose, come to me as a philosopher, but as to a seller of vegetables or a shoemaker. For what purpose then have philosophers theorems? For this purpose, that whatever may happen, our ruling faculty may be and continue to be conformable to nature. Does this seem to you a small thing? No; but the greatest. What then? does it need only a short time? and is it possible to seize it as you pass by? If you can, seize it.

Discourses, To a Certain Rhetorician Who Was Going up to Rome on a Suit 233 of 388
Epictetus — The Slave

Go through your life, stage by stage, by yourself. If you're too embarrassed to do this with me watching, fine. When you were a boy, did you examine your own beliefs? No — you just did whatever you always do now. When you became a young man and went to study with teachers of public speaking, what did you think you were missing? And when you got older and entered politics, arguing cases and building your reputation — who could match you then? When would you have let anyone examine your beliefs and show you they were wrong?

Discourses, To a Certain Rhetorician Who Was Going up to Rome on a Suit 232 of 388
Knowing Yourself
Epictetus — The Slave Original

Go over the times of your life by yourself, if you are ashamed of me (knowing the fact) when you were a boy, did you examine your own opinions? and did you not then, as you do all things now, do as you did do? and when you were become a youth and attended the rhetoricians, and yourself practised rhetoric, what did you imagine that you were deficient in? And when you were a young man and engaged in public matters, and pleaded causes yourself, and were gaining reputation, who then seemed your equal? And when would you have submitted to any man examining and showing that your opinions are bad?

Discourses, To a Certain Rhetorician Who Was Going up to Rome on a Suit 232 of 388
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Ancient philosophy, in plain English.

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