Plain
Epictetus — The Slave

What could be more important than learning this: it's not enough to just make up your mind and refuse to change it. That's the mark of madness, not health. "I'll die before I do this." Why? What happened? "I've made up my mind." Lucky for me you haven't decided to kill me. "I won't take any money." Why not? "I've made up my mind." Here's the thing — the same stubborn energy you're using to refuse money could just as easily make you want to take it later. Then you'll say "I've made up my mind" about that too. Think of a sick body where fluids move around randomly — sometimes here, sometimes there. A sick mind works the same way. It doesn't know which way to lean. But when you add stubborn determination to this random swaying, the problem becomes impossible to fix.

Discourses, To or Against Those Who Obstinately Persist in What They Have Determined 159 of 388
Knowing Yourself Human Nature
Epictetus — The Slave Original

for what is greater and more useful than for you to be persuaded that it is not sufficient to have made your determination and not to change it. This is the tone (energy) of madness, not of health.—I will die, if you compel me to this.—Why, man? What has happened?—I have determined—I have had a lucky escape that you have not determined to kill me—I take no money. Why?—I have determined—Be assured that with the very tone (energy) which you now use in refusing to take, there is nothing to hinder you at some time from inclining without reason to take money, and then saying, I have determined. As in a distempered body, subject to defluxions, the humor inclines sometimes to these parts, and then to those, so too a sickly soul knows not which way to incline; but if to this inclination and movement there is added a tone (obstinate resolution), then the evil becomes past help and cure.

Discourses, To or Against Those Who Obstinately Persist in What They Have Determined 159 of 388
Epictetus — The Slave

This man barely agreed to change his mind. But some people today? You can't convince them at all. Now I understand that old saying: you can't persuade or break a fool. I hope I never have a "wise fool" for a friend. Nothing is harder to deal with. "I've made up my mind," he says. So do madmen. The more convinced they are about things that don't exist, the more medicine they need. Why won't you act like a sick person and call a doctor? "I'm sick, teacher, help me. Tell me what to do. I should listen to you." That's how it should be here too: "I don't know what I should do, but I came to learn." But no — "Talk to me about other things. On this topic, I've decided." What other things?

Discourses, To or Against Those Who Obstinately Persist in What They Have Determined 158 of 388
Knowing Yourself Human Nature
Epictetus — The Slave Original

Now this man was with difficulty persuaded to change his mind. But it is impossible to convince some persons at present; so that I seem now to know what I did not know before, the meaning of the common saying, that you can neither persuade nor break a fool. May it never be my lot to have a wise fool for my friend; nothing is more untractable. "I am determined," the man says. Madmen are also, but the more firmly they form a judgment on things which do not exist, the more hellebore they require. Will you not act like a sick man and call in the physician?—I am sick, master, help me; consider what I must do: it is my duty to obey you. So it is here also: I know not what I ought to do, but I am come to learn.—Not so; but speak to me about other things: upon this I have determined.—What other things?

Discourses, To or Against Those Who Obstinately Persist in What They Have Determined 158 of 388
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Ancient philosophy, in plain English.

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