Plain
Epictetus — The Slave

But you practice logic so you can prove — what exactly? You practice so sophisms won't toss you around like a ship at sea. But tossed around from what foundation? First show me what you actually hold onto, what you measure, or what you weigh. Show me your scales or your measuring cup. How long will you keep measuring dust? You should be demonstrating the things that make people happy. The things that make life go the way they want it to. Why we shouldn't blame anyone or accuse anyone. Why we should accept how the universe works.

Discourses, To Those Who Fear Want 305 of 388
Knowing Yourself What Matters Most
Epictetus — The Slave Original

But you practise in order to be able to prove—what? You practise that you may not be tossed as on the sea through sophisms, and tossed about from what? Show me first what you hold, what you measure, or what you weigh; and show me the scales or the medimnus (the measure); or how long will you go on measuring the dust? Ought you not to demonstrate those things which make men happy, which make things go on for them in the way as they wish, and why we ought to blame no man, accuse no man, and acquiesce in the administration of the universe?

Discourses, To Those Who Fear Want 305 of 388
Epictetus — The Slave

Instead, you act like everything in your life is fine and secure. You focus on the advanced topic of keeping things unchanged. But what are you trying to keep unchanged? Your cowardice. Your petty spirit. Your worship of rich people. Your desires that never get satisfied. Your attempts to avoid things that fail anyway. You're anxious to protect these worthless traits. Shouldn't you have gained something valuable from philosophy first, and then worked to protect that? Who builds a wall around nothing? What doorkeeper guards a door that doesn't exist?

Discourses, To Those Who Fear Want 304 of 388
Knowing Yourself What Matters Most
Epictetus — The Slave Original

But as if all your affairs were well and secure, you have been resting on the third topic, that of things being unchanged, in order that you may possess unchanged—what? cowardice, mean spirit, the admiration of the rich, desire without attaining any end, and avoidance which fails in the attempt? About security in these things you have been anxious. Ought you not to have gained something in addition from reason, and then to have protected this with security? And whom did you ever see building a battlement all around and encircling it with a wall? And what doorkeeper is placed with no door to watch?

Discourses, To Those Who Fear Want 304 of 388
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Ancient philosophy, in plain English.

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