Plain
Epictetus — The Slave

This is the main thing you should practice. Every morning when you go out, look at every person you see and hear. Ask yourself: What did you just witness? A beautiful man or woman? Apply the rule. Is this something you control or not? You don't control it. Dismiss it. What did you see? A man crying over his dead child? Apply the rule. Death is not something you control. Dismiss it. Did you meet a government official? Apply the rule. What is a government position? Do you control it or not? You don't control it. Dismiss this too. It doesn't pass the test. Throw it out. It's nothing to you.

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Freedom & Control Knowing Yourself
Epictetus — The Slave Original

Against (or with respect to) this kind of thing chiefly a man should exercise himself. As soon as you go out in the morning, examine every man whom you see, every man whom you hear; answer as to a question, What have you seen? A handsome man or woman? Apply the rule. Is this independent of the will, or dependent? Independent. Take it away. What have you seen? A man lamenting over the death of a child. Apply the rule. Death is a thing independent of the will. Take it away. Has the proconsul met you? Apply the rule. What kind of a thing is a proconsul's office? Independent of the will or dependent on it? Independent. Take this away also; it does not stand examination; cast it away; it is nothing to you.

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Epictetus — The Slave

When it comes to things that are neither good nor bad, the soul feels neutral. Think of it like this: a money changer can't refuse Caesar's coin. Neither can someone selling vegetables. If you show them the coin, they have to accept it and give you what you're buying — whether they want to or not. The soul works the same way. When something truly good appears, it draws you toward it immediately. Evil pushes you away. But your soul will never reject something that's clearly good, just like people won't reject Caesar's coin. This is the basic principle behind every action by humans and gods.

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Human Nature Doing The Right Thing
Epictetus — The Slave Original

and with respect to that which is neither good nor bad it feels indifferent. For as the money-changer (banker) is not allowed to reject Cæsar's coin, nor the seller of herbs, but if you show the coin, whether he chooses or not, he must give up what is sold for the coin; so it is also in the matter of the soul. When the good appears, it immediately attracts to itself; the evil repels from itself. But the soul will never reject the manifest appearance of the good, any more than persons will reject Cæsar's coin. On this principle depends every movement both of man and God.

Discourses, What is the Matter on Which a Good Man Should Be Employed, and in What We Ought Chiefly to Practise Ourselves 213 of 388
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Ancient philosophy, in plain English.

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