Plain
Epictetus — The Slave

Remember this: it's not just wanting power and money that makes you weak and dependent on others. Even wanting peace, free time, travel, or education can do the same thing. Here's the truth: whatever outside thing you value highly will make you subject to other people. So what's the difference between wanting to be a senator and not wanting to be one? What's the difference between craving power and being happy with a private life? What's the difference between saying "I'm miserable, I have nothing to do, I'm chained to my books like a dead body" and saying "I'm miserable, I have no time to read"? Because just like praise and power are external things beyond your control, so is a book.

Discourses, To Those Who Are Desirous of Passing Life in Tranquillity 330 of 388
Freedom & Control What Matters Most
Epictetus — The Slave Original

Remember that not only the desire of power and of riches makes us mean and subject to others, but even the desire of tranquillity, and of leisure, and of travelling abroad, and of learning. For, to speak plainly, whatever the external thing may be, the value which we set upon it places us in subjection to others. What then is the difference between desiring to be a senator or not desiring to be one; what is the difference between desiring power or being content with a private station; what is the difference between saying, I am unhappy, I have nothing to do, but I am bound to my books as a corpse; or saying, I am unhappy, I have no leisure for reading? For as salutations and power are things external and independent of the will, so is a book.

Discourses, To Those Who Are Desirous of Passing Life in Tranquillity 330 of 388
Epictetus — The Slave

You must not chase anything else — not your body, your possessions, political office, your reputation, or anything like that. God doesn't allow you to chase these things. If he wanted them to be good for you, he would have made them good for you. But he hasn't. So you can't disobey his commands. Protect what is truly your own good in everything. As for everything else, only deal with them as much as you're allowed to, and only in ways that make sense. Be content with just that. If you don't do this, you'll be miserable. You'll fail at everything. You'll be blocked and frustrated at every turn. These are the laws that come from above. These are your orders. You should explain these laws to others and follow them yourself — not the laws of legal experts like Masurius and Cassius.

Discourses, What Things We Should Exchange for Other Things 329 of 388
Freedom & Control Doing The Right Thing
Epictetus — The Slave Original

But I must not claim (seek) anything else, neither body nor possession, nor magistracy, nor good report, nor in fact anything. For he (God) does not allow me to claim (seek) them, for if he had chosen, he would have made them good for me; but he has not done so, and for this reason I cannot transgress his commands. Preserve that which is your own good in everything; and as to every other thing, as it is permitted, and so far as to behave consistently with reason in respect to them, content with this only. If you do not, you will be unfortunate, you will fail in all things, you will be hindered, you will be impeded. These are the laws which have been sent from thence (from God); these are the orders. Of these laws a man ought to be an expositor, to these he ought to submit, not to those of Masurius and Cassius.

Discourses, What Things We Should Exchange for Other Things 329 of 388
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Ancient philosophy, in plain English.

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