Plain
Epictetus — The Slave

It's not things that upset you. It's how you think about them. Death, for example, is not frightening on its own. If it were, Socrates would have been afraid of it. But the terror comes from our belief about death — that it's terrible. So when you feel blocked, disturbed, or sad, don't blame other people. Blame yourself. Actually, blame your own thoughts. Here's how you can tell where someone stands: A beginner blames others for his problems. Someone learning blames himself. Someone who truly gets it blames no one.

The Enchiridion, Section 5 8 of 70
Calm Your Mind Knowing Yourself
Epictetus — The Slave Original

Men are disturbed not by things, but by the views which they take of things. Thus death is nothing terrible, else it would have appeared so to Socrates. But the terror consists in our notion of death, that it is terrible. When, therefore, we are hindered or disturbed, or grieved, let us never impute it to others, but to ourselves—that is, to our own views. It is the action of an uninstructed person to reproach others for his own misfortunes; of one entering upon instruction, to reproach himself; and one perfectly instructed, to reproach neither others nor himself.

The Enchiridion, Section 5 8 of 70
Epictetus — The Slave

Before you do anything, remind yourself what you're really doing. If you're going to take a bath, picture what usually happens at the baths — people splashing water around, shoving past each other, yelling, stealing things. You'll handle it better if you tell yourself, "I'm going to bathe and keep my mind calm and reasonable." Do this with everything you do. That way, if something goes wrong while you're bathing, you can say, "I didn't just want to get clean. I wanted to stay calm and reasonable. And I won't do that if I get angry about what happens."

The Enchiridion, Section 4 7 of 70
Calm Your Mind Freedom & Control
Epictetus — The Slave Original

When you set about any action, remind yourself of what nature the action is. If you are going to bathe, represent to yourself the incidents usual in the bath—some persons pouring out, others pushing in, others scolding, others pilfering. And thus you will more safely go about this action if you say to yourself, “I will now go to bathe and keep my own will in harmony with nature.” And so with regard to every other action. For thus, if any impediment arises in bathing, you will be able to say, “It was not only to bathe that I desired, but to keep my will in harmony with nature; and I shall not keep it thus if I am out of humor at things that happen.”

The Enchiridion, Section 4 7 of 70
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Ancient philosophy, in plain English.

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