Plain
Epictetus — The Slave

Before you do anything, remind yourself what you're really doing. If you're going to take a bath, picture what usually happens at the baths — people splashing water around, shoving past each other, yelling, stealing things. You'll handle it better if you tell yourself, "I'm going to bathe and keep my mind calm and reasonable." Do this with everything you do. That way, if something goes wrong while you're bathing, you can say, "I didn't just want to get clean. I wanted to stay calm and reasonable. And I won't do that if I get angry about what happens."

The Enchiridion, Section 4 7 of 70
Calm Your Mind Freedom & Control
Epictetus — The Slave Original

When you set about any action, remind yourself of what nature the action is. If you are going to bathe, represent to yourself the incidents usual in the bath—some persons pouring out, others pushing in, others scolding, others pilfering. And thus you will more safely go about this action if you say to yourself, “I will now go to bathe and keep my own will in harmony with nature.” And so with regard to every other action. For thus, if any impediment arises in bathing, you will be able to say, “It was not only to bathe that I desired, but to keep my will in harmony with nature; and I shall not keep it thus if I am out of humor at things that happen.”

The Enchiridion, Section 4 7 of 70
Epictetus — The Slave

When it comes to things that bring you joy, serve a purpose, or that you love dearly, remind yourself what they really are. Start with small things: if you have a favorite cup, remember that it's just a cup you happen to like. That way, if it breaks, you can handle it. If you hug your child or your spouse, remember that you're hugging someone who will die someday. That way, if they die, you can bear it.

The Enchiridion, Section 3 6 of 70
Facing Hardship Freedom & Control
Epictetus — The Slave Original

With regard to whatever objects either delight the mind or contribute to use or are tenderly beloved, remind yourself of what nature they are, beginning with the merest trifles: if you have a favorite cup, that it is but a cup of which you are fond of—for thus, if it is broken, you can bear it; if you embrace your child or your wife, that you embrace a mortal—and thus, if either of them dies, you can bear it.

The Enchiridion, Section 3 6 of 70
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Ancient philosophy, in plain English.

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