Plain
Epictetus — The Slave

Remember that you must behave like you're at a dinner party. Is something passed around to you? Reach out and take a reasonable portion. Does it go by you? Don't try to stop it. Hasn't it come to you yet? Don't long for it desperately. Just wait until it reaches you. Act this way with children, spouse, job, and money. If you do, you'll eventually be worthy to dine with the gods. And if you don't just take what's offered to you, but can actually turn it down, then you won't just be worthy to dine with the gods — you'll be worthy to rule alongside them. This is how Diogenes and Heraclitus, and others like them, rightfully became godlike and were recognized as such.

The Enchiridion, Section 15 18 of 70
Freedom & Control What Matters Most
Epictetus — The Slave Original

Remember that you must behave as at a banquet. Is anything brought round to you? Put out your hand and take a moderate share. Does it pass by you? Do not stop it. Is it not yet come? Do not yearn in desire toward it, but wait till it reaches you. So with regard to children, wife, office, riches; and you will some time or other be worthy to feast with the gods. And if you do not so much as take the things which are set before you, but are able even to forego them, then you will not only be worthy to feast with the gods, but to rule with them also. For, by thus doing, Diogenes and Heraclitus, and others like them, deservedly became divine, and were so recognized.

The Enchiridion, Section 15 18 of 70
Epictetus — The Slave

If you want your children, your wife, and your friends to live forever, you're being foolish. You're wishing for control over things that aren't up to you. You're wanting what belongs to others to be yours instead. Same thing if you want your employee to never make mistakes — you're being foolish. You're wishing that human flaws weren't human flaws. But if you want to avoid disappointment in what you desire, that is up to you. So focus on what you can actually control. A person's master is whoever can give or take away what that person wants or fears. If you want to be free, don't want anything that depends on other people. Don't try to avoid anything that depends on other people. Otherwise, you'll be a slave.

The Enchiridion, Section 14 17 of 70
Freedom & Control Human Nature
Epictetus — The Slave Original

If you wish your children and your wife and your friends to live forever, you are foolish, for you wish things to be in your power which are not so, and what belongs to others to be your own. So likewise, if you wish your servant to be without fault, you are foolish, for you wish vice not to be vice but something else. But if you wish not to be disappointed in your desires, that is in your own power. Exercise, therefore, what is in your power. A man’s master is he who is able to confer or remove whatever that man seeks or shuns. Whoever then would be free, let him wish nothing, let him decline nothing, which depends on others; else he must necessarily be a slave.

The Enchiridion, Section 14 17 of 70
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Ancient philosophy, in plain English.

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