Plain
Epictetus — The Slave

Don't let thoughts like these upset you: "I'll live in shame and be nobody anywhere." If shame is truly bad, then you can't be harmed by what others do any more than you can be made corrupt by them. Is it your job to gain power or get invited to parties? Not at all. So how is this really shameful? And how can you be nobody anywhere when you should only matter in things that are up to you — things where you can be truly important?

The Enchiridion, Section 24 27 of 70
Freedom & Control Knowing Yourself
Epictetus — The Slave Original

Let not such considerations as these distress you: "I shall live in discredit and be nobody anywhere." For if discredit be an evil, you can no more be involved in evil through another than in baseness. Is it any business of yours, then, to get power or to be admitted to an entertainment? By no means. How then, after all, is this discredit? And how it is true that you will be nobody anywhere when you ought to be somebody in those things only which are within your own power, in which you may be of the greatest consequence?

The Enchiridion, Section 24 27 of 70
Epictetus — The Slave

If you ever focus on external things just to please someone else, know that you've wrecked your whole plan for living well. Be satisfied with simply being a philosopher in everything you do. And if you want to seem like a philosopher to others, just appear that way to yourself. That's enough.

The Enchiridion, Section 23 26 of 70
Knowing Yourself Freedom & Control
Epictetus — The Slave Original

If you ever happen to turn your attention to externals, for the pleasure of anyone, be assured that you have ruined your scheme of life. Be content, then, in everything, with being a philosopher; and if you wish to seem so likewise to anyone, appear so to yourself, and it will suffice you.

The Enchiridion, Section 23 26 of 70
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Ancient philosophy, in plain English.

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