Plain
Epictetus — The Slave

"But my friends won't get help." What do you mean by help? They won't get money from you. You won't make them Roman citizens. Who told you these things are under your control instead of someone else's? And how can you give others what you don't even have yourself? "Well, go get these things so we can benefit too." If I can get them while keeping my honor, loyalty, and self-respect, show me how and I'll do it. But if you want me to lose what's truly good so you can gain something worthless, think about how unreasonable and foolish that is. Besides, what would you rather have — some money, or a faithful and honorable friend? Help me become that kind of person instead of asking me to do things that would destroy my character.

The Enchiridion, Section 24 28 of 70
Doing The Right Thing Freedom & Control
Epictetus — The Slave Original

"But my friends will be unassisted." What do you mean by "unassisted"? They will not have money from you, nor will you make them Roman citizens. Who told you, then, that these are among the things within our own power, and not rather the affairs of others? And who can give to another the things which he himself has not? "Well, but get them, then, that we too may have a share." If I can get them with the preservation of my own honor and fidelity and self-respect, show me the way and I will get them; but if you require me to lose my own proper good, that you may gain what is no good, consider how unreasonable and foolish you are. Besides, which would you rather have, a sum of money or a faithful and honorable friend? Rather assist me, then, to gain this character than require me to do those things by which I may lose it.

The Enchiridion, Section 24 28 of 70
Epictetus — The Slave

Don't let thoughts like these upset you: "I'll live in shame and be nobody anywhere." If shame is truly bad, then you can't be harmed by what others do any more than you can be made corrupt by them. Is it your job to gain power or get invited to parties? Not at all. So how is this really shameful? And how can you be nobody anywhere when you should only matter in things that are up to you — things where you can be truly important?

The Enchiridion, Section 24 27 of 70
Freedom & Control Knowing Yourself
Epictetus — The Slave Original

Let not such considerations as these distress you: "I shall live in discredit and be nobody anywhere." For if discredit be an evil, you can no more be involved in evil through another than in baseness. Is it any business of yours, then, to get power or to be admitted to an entertainment? By no means. How then, after all, is this discredit? And how it is true that you will be nobody anywhere when you ought to be somebody in those things only which are within your own power, in which you may be of the greatest consequence?

The Enchiridion, Section 24 27 of 70
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support