Plain
Epictetus — The Slave

You can learn what's natural by looking at things everyone agrees on. When your neighbor's kid breaks a cup, you quickly say, "These things happen." So when your own cup breaks, you should react the same way you did when someone else's cup broke. Now apply this to bigger things. Is someone else's child or spouse dead? Everyone says, "That's just part of life." But when your own child dies, you immediately cry, "Oh, how miserable I am!" Always remember how you react when you hear the same news about other people.

The Enchiridion, Section 26 32 of 70
Calm Your Mind Facing Hardship
Epictetus — The Slave Original

The will of nature may be learned from things upon which we are all agreed. As when our neighbor’s boy has broken a cup, or the like, we are ready at once to say, “These are casualties that will happen”; be assured, then, that when your own cup is likewise broken, you ought to be affected just as when another’s cup was broken. Now apply this to greater things. Is the child or wife of another dead? There is no one who would not say, “This is an accident of mortality.” But if anyone’s own child happens to die, it is immediately, “Alas! how wretched am I!” It should be always remembered how we are affected on hearing the same thing concerning others.

The Enchiridion, Section 26 32 of 70
Epictetus — The Slave

If someone else pays a penny and gets lettuce, while you don't pay and go without it, don't think he got the better deal. He has the lettuce, but you still have your penny. Same thing here. You didn't get invited to that person's dinner party because you didn't pay the price. The price of dinner invitations is flattery and kissing up. So pay up if it's worth it to you. But if you want to keep your dignity and still get the dinner, you're being unreasonable and stupid. Don't you get anything instead of the dinner? Of course you do. You don't have to praise someone you don't respect. You don't have to put up with his servants treating you badly.

The Enchiridion, Section 25 31 of 70
Freedom & Control What Matters Most
Epictetus — The Slave Original

If another, then, paying an obulus, takes the lettuces, and you, not paying it, go without them, do not imagine that he has gained any advantage over you. For as he has the lettuces, so you have the obulus which you did not give. So, in the present case, you have not been invited to such a person’s entertainment because you have not paid him the price for which a supper is sold. It is sold for praise; it is sold for attendance. Give him, then, the value if it be for your advantage. But if you would at the same time not pay the one, and yet receive the other, you are unreasonable and foolish. Have you nothing, then, in place of the supper? Yes, indeed, you have—not to praise him whom you do not like to praise; not to bear the insolence of his lackeys.

The Enchiridion, Section 25 31 of 70
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Ancient philosophy, in plain English.

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