Plain
Epictetus — The Slave

Some people hear a philosopher speak — someone like Euphrates, though really, who can speak like him? — and suddenly they want to be philosophers too. But first, think about what this really means. Think about what you're actually capable of. If you wanted to be a wrestler, you'd check your shoulders, your back, your thighs. Different people are built for different things. Do you think you can keep living exactly as you do now and be a philosopher? Keep eating, drinking, getting angry, and complaining like you always have? You'll have to stay alert. You'll have to work hard. You'll have to control certain desires. You'll have to leave some friends behind. Your servants will look down on you. People will laugh at you.

The Enchiridion, Section 29 37 of 70
Knowing Yourself Doing The Right Thing
Epictetus — The Slave Original

Thus some, when they have seen a philosopher and heard a man speaking like Euphrates—though, indeed, who can speak like him?—have a mind to be philosophers, too. Consider first, man, what the matter is, and what your own nature is able to bear. If you would be a wrestler, consider your shoulders, your back, your thighs; for different persons are made for different things. Do you think that you can act as you do and be a philosopher, that you can eat, drink, be angry, be discontented, as you are now? You must watch, you must labor, you must get the better of certain appetites, must quit your acquaintances, be despised by your servant, be laughed at by those you meet;

The Enchiridion, Section 29 37 of 70
Epictetus — The Slave

Otherwise, you'll act like children. Kids play wrestler one day, gladiator the next. They pretend to blow trumpets. They act out tragedies. Why? Because they saw these shows and thought they looked cool. You'll do the same thing. One day you'll be a wrestler. The next day a gladiator. Then a philosopher. Then a speaker. But you won't be serious about any of it. You'll copy everything you see like a monkey. You'll get excited about one thing after another. But as soon as the novelty wears off, you'll move on. Why? Because you never think things through. You never examine what's really involved. You just jump in halfheartedly.

The Enchiridion, Section 29 36 of 70
Knowing Yourself What Matters Most
Epictetus — The Slave Original

Otherwise, take notice, you will behave like children who sometimes play wrestlers, sometimes gladiators, sometimes blow a trumpet, and sometimes act a tragedy, when they happen to have seen and admired these shows. Thus you too will be at one time a wrestler, and another a gladiator; now a philosopher, now an orator; but nothing in earnest. Like an ape you mimic all you see, and one thing after another is sure to please you, but is out of favor as soon as it becomes familiar. For you have never entered upon anything considerately; nor after having surveyed and tested the whole matter, but carelessly, and with a halfway zeal.

The Enchiridion, Section 29 36 of 70
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Ancient philosophy, in plain English.

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