Plain
Seneca — The Senator

We could cure ourselves of this problem if we broke away from the crowd. But instead, the mob is ready to fight against reason to defend its own mistakes. The same thing happens in elections. When the fickle wind of popular opinion changes direction, the very people who voted for the consuls and praetors suddenly view them with wonder and admiration. When we make decisions based on majority vote, we all end up approving and disapproving of the same things.

On the Happy Life, Section 1 5 of 101
Freedom & Control Human Nature
Seneca — The Senator Original

we should be cured of this if we were to disengage ourselves from the herd; but as it is, the mob is ready to fight against reason in defence of its own mistake. Consequently the same thing happens as at elections, where, when the fickle breeze of popular favour has veered round, those who have been chosen consuls and praetors are viewed with admiration by the very men who made them so. That we should all approve and disapprove of the same things is the end of every decision which is given according to the voice of the majority.

On the Happy Life, Section 1 5 of 101
Seneca — The Senator

Picture a huge crowd where people are pressed together tightly. When someone falls, they can't help but pull others down with them. The people in front cause the people behind them to get hurt. The same thing happens in life. No one makes mistakes alone. When you go wrong, you end up causing others to go wrong too, and you become someone who leads them astray. It's dangerous to follow the people ahead of us. Since everyone would rather believe someone else than think for themselves, we never make careful decisions about our lives. Instead, some old mistake always trips us up and destroys us. We die because we copy what other people do.

On the Happy Life, Section 1 4 of 101
Human Nature Freedom & Control
Seneca — The Senator Original

In a great crush of people, when the crowd presses upon itself, no one can fall without drawing some one else down upon him, and those who go before cause the destruction of those who follow them. You may observe the same thing in human life: no one can merely go wrong by himself, but he must become both the cause and adviser of another's wrongdoing. It is harmful to follow the march of those who go before us, and since every one had rather believe another than form his own opinion, we never pass a deliberate judgment upon life, but some traditional error always entangles us and brings us to ruin, and we perish because we follow other men's examples:

On the Happy Life, Section 1 4 of 101
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Ancient philosophy, in plain English.

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