Plain
Seneca — The Senator

When we're thinking about what makes a happy life, you can't just tell me, "Well, this view has the most supporters." That's exactly why it's probably wrong. Things aren't going so well with humanity that the majority would choose what's actually better. The more people do something, the worse it's likely to be. So let's not ask what most people do. Let's ask what's best for us to do — what will give us lasting happiness. Don't look for what the crowd approves of. The crowd is terrible at understanding truth. By "the crowd" I mean everyone — both the poor in rough clothes and the rich wearing crowns. I don't judge people by what they're wearing. I don't trust my eyes to tell me who someone really is. I have a better, more reliable way to tell what's true from what's false: let the mind figure out what's good for the mind.

On the Happy Life, Section 2 6 of 101
Knowing Yourself What Matters Most
Seneca — The Senator Original

When we are considering a happy life, you cannot answer me as though after a division of the House, "This view has most supporters;" because for that very reason it is the worse of the two: matters do not stand so well with mankind that the majority should prefer the better course: the more people do a thing the worse it is likely to be. Let us therefore inquire, not what is most commonly done, but what is best for us to do, and what will establish us in the possession of undying happiness, not what is approved of by the vulgar, the worst possible exponents of truth. By "the vulgar" I mean both those who wear woollen cloaks and those who wear crowns; for I do not regard the colour of the clothes with which they are covered: I do not trust my eyes to tell me what a man is: I have a better and more trustworthy light by which I can distinguish what is true from what is false: let the mind find out what is good for the mind.

On the Happy Life, Section 2 6 of 101
Seneca — The Senator

We could cure ourselves of this problem if we broke away from the crowd. But instead, the mob is ready to fight against reason to defend its own mistakes. The same thing happens in elections. When the fickle wind of popular opinion changes direction, the very people who voted for the consuls and praetors suddenly view them with wonder and admiration. When we make decisions based on majority vote, we all end up approving and disapproving of the same things.

On the Happy Life, Section 1 5 of 101
Freedom & Control Human Nature
Seneca — The Senator Original

we should be cured of this if we were to disengage ourselves from the herd; but as it is, the mob is ready to fight against reason in defence of its own mistake. Consequently the same thing happens as at elections, where, when the fickle breeze of popular favour has veered round, those who have been chosen consuls and praetors are viewed with admiration by the very men who made them so. That we should all approve and disapprove of the same things is the end of every decision which is given according to the voice of the majority.

On the Happy Life, Section 1 5 of 101
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Ancient philosophy, in plain English.

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