Plain
Seneca — The Senator

So we must break free from pleasure and pain. Only one thing can give us this freedom: not caring what fortune brings us. Once we reach that point, amazing things start to happen. Our mind finds peace in a safe harbor. We think big thoughts. We feel steady joy as we let go of our mistakes and learn what's true. We become kind and cheerful. We enjoy all of these things — not because they are good in themselves, but because they flow naturally from what makes humans truly good.

On the Happy Life, Section 4 16 of 101
Freedom & Control Calm Your Mind
Seneca — The Senator Original

We must, therefore, escape from them into freedom. This nothing will bestow upon us save contempt of Fortune: but if we attain to this, then there will dawn upon us those invaluable blessings, the repose of a mind that is at rest in a safe haven, its lofty imaginings, its great and steady delight at casting out errors and learning to know the truth, its courtesy, and its cheerfulness, in all of which we shall take delight, not regarding them as good things, but as proceeding from the proper good of man.

On the Happy Life, Section 4 16 of 101
Seneca — The Senator

A person who lives by these principles will naturally have steady happiness and deep joy. This joy comes from above because he delights in what he already has. He doesn't need any pleasures beyond what his own life provides. Isn't he wise to let these inner pleasures outweigh the petty, silly, and brief complaints of his weak body? The day he becomes immune to pleasure, he also becomes immune to pain. Look at the opposite — how evil and guilty is the slavery of someone who is ruled by pleasures and pains. These are the most unreliable and demanding masters you could have.

On the Happy Life, Section 4 15 of 101
Calm Your Mind Freedom & Control What Matters Most
Seneca — The Senator Original

A man of these principles, whether he will or no, must be accompanied by a continual cheerfulness, a high happiness, which comes indeed from on high because he delights in what he has, and desires no greater pleasures than those which his home affords. Is he not right in allowing these to turn the scale against petty, ridiculous, and shortlived movements of his wretched body? on the day on which he becomes proof against pleasure he also becomes proof against pain. See, on the other hand, how evil and guilty a slavery the man is forced to serve who is dominated in turn by pleasures and pains, those most untrustworthy and passionate of masters.

On the Happy Life, Section 4 15 of 101
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Ancient philosophy, in plain English.

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