Plain
Seneca — The Senator

"They feel uneasy," he says, "because many things pull their thoughts in different directions. Their minds are troubled by conflicting ideas." I agree this is true. But these same foolish, inconsistent people — who will surely regret their choices later — still get great pleasure from what they do. We have to admit that while they feel this pleasure, they are just as far from real peace as they are from good judgment. Like many people, they are caught up in a crazy kind of happiness. They laugh while they go insane. The pleasures of wise people, on the other hand, are gentle and proper. They are almost boring — kept under control and barely noticeable. Wise people don't chase after these pleasures or celebrate them when they arrive on their own. They don't welcome them with excitement. Instead, they mix them into their daily lives and use them to fill empty moments, like watching a light comedy between serious work.

On the Happy Life, Section 12 38 of 101
Calm Your Mind Knowing Yourself
Seneca — The Senator Original

"They are ill at ease," replies he, "because many things arise which distract their thoughts, and their minds are disquieted by conflicting opinions." I admit that this is true: still these very men, foolish, inconsistent, and certain to feel remorse as they are, do nevertheless receive great pleasure, and we must allow that in so doing they are as far from feeling any trouble as they are from forming a right judgment, and that, as is the case with many people, they are possessed by a merry madness, and laugh while they rave. The pleasures of wise men, on the other hand, are mild, decorous, verging on dulness, kept under restraint and scarcely noticeable, and are neither invited to come nor received with honour when they come of their own accord, nor are they welcomed with any delight by those whom they visit, who mix them up with their lives and fill up empty spaces with them, like an amusing farce in the intervals of serious business.

On the Happy Life, Section 12 38 of 101
Seneca — The Senator

Let's see if virtue can still be called virtue when people treat it with such disrespect. When virtue abandons its rightful place, it loses its very name. But to stay on topic, let me show you many men who are drowning in pleasures — men who have been given every gift by Fortune, yet you'd have to admit they are wicked. Look at Nomentanus and Apicius. They devour all the so-called delicacies from sea and land. They parade the entire animal kingdom across their dinner tables. Watch them lying on beds of roses, gloating over their feasts. They delight their ears with music, their eyes with shows, their tongues with exotic flavors. Their whole bodies are pampered with soft and soothing treatments. Even their noses aren't left idle — the very rooms where they worship luxury are perfumed with every scent. You'd say these men live surrounded by pleasures. Yet they're miserable, because they take pleasure in things that aren't truly good.

On the Happy Life, Section 11 37 of 101
What Matters Most Doing The Right Thing
Seneca — The Senator Original

We shall, however, see whether virtue still remains virtue among those who treat her with such contempt, for if she leaves her proper station she can no longer keep her proper name: in the meanwhile, to keep to the point, I will show you many men beset by pleasures, men upon whom Fortune has showered all her gifts, whom you must needs admit to be bad men. Look at Nomentanus and Apicius, who digest all the good things, as they call them, of the sea and land, and review upon their tables the whole animal kingdom. Look at them as they lie on beds of roses gloating over their banquet, delighting their ears with music, their eyes with exhibitions, their palates with flavours: their whole bodies are titillated with soft and soothing applications, and lest even their nostrils should be idle, the very place in which, they solemnize the rites of luxury is scented with various perfumes. You will say that these men live in the midst of pleasures. Yet they are ill at ease, because they take pleasure in what is not good.

On the Happy Life, Section 11 37 of 101
‹ Previous Next ›

Ancient philosophy, in plain English.

About · Support