Plain
Seneca — The Senator

"But what's wrong with combining virtue and pleasure?" our opponent asks. "Why can't we make the highest good from both honor and pleasure together?" Here's why: only what is honorable can be part of honor. The highest good would lose its purity if it contained anything unlike its best part. Even the joy that comes from virtue — though it's a good thing — isn't part of absolute good. Neither are cheerfulness or peace of mind. These are good things, but they just follow the highest good. They don't make it more perfect, even though they come from the noblest causes.

On the Happy Life, Section 15 47 of 101
Doing The Right Thing What Matters Most
Seneca — The Senator Original

"But what," asks our adversary, "is there to hinder virtue and pleasure being combined together, and a highest good being thus formed, so that honour and pleasure may be the same thing?" Because nothing except what is honourable can form a part of honour, and the highest good would lose its purity if it were to see within itself anything unlike its own better part. Even the joy which arises from virtue, although it be a good thing, yet is not a part of absolute good, any more than cheerfulness or peace of mind, which are indeed good things, but which merely follow the highest good, and do not contribute to its perfection, although they are generated by the noblest causes.

On the Happy Life, Section 15 47 of 101
Seneca — The Senator

I can push this comparison even further. Think about a hunter who tracks wild animals back to their caves. He values setting traps to catch wandering beasts and making his hounds surround the forest so he can follow their tracks. But doing this means he ignores far more important things and leaves many duties undone. The same thing happens to someone who chases pleasure. He puts everything else second to it. He ignores the most important thing of all — his freedom — and trades it away to satisfy his appetites. He doesn't buy pleasure for himself. He sells himself to pleasure.

On the Happy Life, Section 14 46 of 101
Freedom & Control What Matters Most
Seneca — The Senator Original

I may even press this analogy further: as the man who tracks wild animals to their lairs, and who sets great store on—

"Seeking with snares the wandering brutes to noose,"

and

"Making their hounds the spacious glade surround,"

that he may follow their tracks, neglects far more desirable things, and leaves many duties unfulfilled, so he who pursues pleasure postpones everything to it, disregards that first essential, liberty, and sacrifices it to his belly; nor does he buy pleasure for himself, but sells himself to pleasure.

On the Happy Life, Section 14 46 of 101
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Ancient philosophy, in plain English.

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