Plain
Seneca — The Senator

I'll add more criticisms later and bring more charges against myself than you can think of. But for now, here's my answer: I'm not a wise man, and I won't pretend to be one just to satisfy your spite. Don't demand that I match the best people — just ask me to be better than the worst. I'm happy if I can chip away at my flaws a little each day and fix my mistakes. I haven't reached perfect mental health, and I never will. I treat my gout with pain relievers instead of real cures, and I'm satisfied if the attacks come less often and hurt less. Compared to your lame feet, I'm a runner. I'm not saying this to defend myself — I'm drowning in every kind of vice. I'm speaking for someone who has made some real progress toward virtue.

On the Happy Life, Section 17 56 of 101
Knowing Yourself Doing The Right Thing
Seneca — The Senator Original

I will add some reproaches afterwards, and will bring more accusations against myself than you think of: for the present I will make you the following answer. "I am not a wise man, and I will not be one in order to feed your spite: so do not require me to be on a level with the best of men, but merely to be better than the worst: I am satisfied, if every day I take away something from my vices and correct my faults. I have not arrived at perfect soundness of mind, indeed, I never shall arrive at it: I compound palliatives rather than remedies for my gout, and am satisfied if it comes at rarer intervals and does not shoot so painfully. Compared with your feet, which are lame, I am a racer." I make this speech, not on my own behalf, for I am steeped in vices of every kind, but on behalf of one who has made some progress in virtue.

On the Happy Life, Section 17 56 of 101
Seneca — The Senator

So imagine one of those critics who attack philosophy starts barking at me. They love to say things like this: "Why do you talk a much braver game than you actually live? Why do you tone down your words around powerful people? Why do you treat money like it's necessary? Why do you get upset when you lose money? Why do you cry when your wife or friend dies? Why do you care what people think about you? Why does gossip bother you? Why is your estate fancier than it needs to be? Why don't you eat simple meals like you preach? Why is your furniture nicer than necessary? Why do you drink wine that's older than you are? Why do you have fancy landscaping?

On the Happy Life, Section 17 55 of 101
Knowing Yourself What Matters Most
Seneca — The Senator Original

If, therefore, any one of those dogs who yelp at philosophy were to say, as they are wont to do, "Why, then, do you talk so much more bravely than you live? why do you check your words in the presence of your superiors, and consider money to be a necessary implement? why are you disturbed when you sustain losses, and weep on hearing of the death of your wife or your friend? why do you pay regard to common rumour, and feel annoyed by calumnious gossip? why is your estate more elaborately kept than its natural use requires? why do you not dine according to your own maxims? why is your furniture smarter than it need be? why do you drink wine that is older than yourself? why are your grounds laid out?

On the Happy Life, Section 17 55 of 101
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Ancient philosophy, in plain English.

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