Plain
Seneca — The Senator

Should I expect that malicious gossip will respect anyone? After all, it didn't respect Rutilius or Cato. Will anyone care about being called too wealthy by people who thought even Diogenes the Cynic wasn't poor enough? That incredibly disciplined philosopher fought against every bodily desire. He was poorer than all the other Cynics — he not only gave up owning things, but also gave up asking for anything. Yet people still criticized him for not being needy enough. As if he was teaching poverty instead of virtue!

On the Happy Life, Section 18 59 of 101
Doing The Right Thing Human Nature
Seneca — The Senator Original

Am I to expect that evil speaking will respect anything, seeing that it respected neither Rutilius nor Cato? Will any one care about being thought too rich by men for whom Diogenes the Cynic was not poor enough? That most energetic philosopher fought against all the desires of the body, and was poorer even than the other Cynics, in that besides haying given up possessing anything he had also given up asking for anything: yet they reproached him for not being sufficiently in want: as though forsooth it were poverty, not virtue, of which he professed knowledge.

On the Happy Life, Section 18 59 of 101
Seneca — The Senator

"You talk one way," our critic says, "but live another way." You bitter person, you who always show the worst hatred for the best people — this same accusation was thrown at Plato, at Epicurus, at Zeno. All of these philosophers taught how we should live, not how they actually lived. I speak about virtue, not about myself. When I criticize vices, I criticize my own first. When I have the strength, I will live as I should. Your spite, however poisonous it may be, will not stop me from pursuing what is best. That same poison you spray on others — the poison that chokes you — will not stop me from praising the life I should lead. I don't live that life yet, but I know I should. I will keep loving virtue and following her, even if I'm far behind and stumbling.

On the Happy Life, Section 18 58 of 101
Knowing Yourself Doing The Right Thing
Seneca — The Senator Original

"You talk one way," objects our adversary, "and live another." You most spiteful of creatures, you who always show the bitterest hatred to the best of men, this reproach was flung at Plato, at Epicurus, at Zeno: for all these declared how they ought to live, not how they did live. I speak of virtue, not of myself, and when I blame vices, I blame my own first of all: when I have the power, I shall live as I ought to do: spite, however deeply steeped in venom, shall not keep me back from what is best: that poison itself with which you bespatter others, with which you choke yourselves, shall not hinder me from continuing to praise that life which I do not, indeed, lead, but which I know I ought to lead, from loving virtue and from following after her, albeit a long way behind her and with halting gait.

On the Happy Life, Section 18 58 of 101
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Ancient philosophy, in plain English.

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