Plain
Seneca — The Senator

We have to hold back our body when going downhill, and push it forward when climbing uphill. The same is true for virtues. Some virtues lead downhill, others lead uphill. There's no doubt that patience, courage, and constancy — all the virtues that face strong opposition and crush Fortune under their feet — are climbing, struggling, fighting their way up a steep hill. But isn't it just as clear that generosity, moderation, and gentleness slide easily downhill? With those easier virtues, we must hold back our spirit so it doesn't run away with us. With the harder virtues, we must push and spur ourselves forward.

On the Happy Life, Section 25 87 of 101
Knowing Yourself Doing The Right Thing
Seneca — The Senator Original

As we have to check our body on a downward path, and to urge it to climb a steep one; so also the path of some virtues leads down hill, that of others uphill. Can we doubt that patience, courage, constancy, and all the other virtues which have to meet strong opposition, and to trample Fortune under their feet, are climbing, struggling, winning their way up a steep ascent? Why! is it not equally evident that generosity, moderation, and gentleness glide easily downhill? With the latter we must hold in our spirit, lest it run away with us: with the former we must urge and spur it on.

On the Happy Life, Section 25 87 of 101
Seneca — The Senator

I will follow another man's chariot with no more shame than I showed when I rode in my own. So what? Despite all this, I would still rather be the conqueror than the captive. I despise Fortune's entire kingdom, but if I had to choose, I would pick the better parts. I will turn whatever happens to me into something good. But I prefer that what happens should be comfortable and pleasant and not likely to annoy me. Don't think that virtue comes without effort — some virtues need to be pushed forward, while others need to be held back.

On the Happy Life, Section 25 86 of 101
Facing Hardship Freedom & Control
Seneca — The Senator Original

I will follow another's car with no more humility than I showed when I stood in my own. What then? In spite of all this, I had rather be a conqueror than a captive. I despise the whole dominion of Fortune, but still, if I were given my choice, I would choose its better parts. I shall make whatever befals me become a good thing, but I prefer that what befals me should be comfortable and pleasant and unlikely to cause me annoyance: for you need not suppose that any virtue exists without labour, but some virtues need spurs, while others need the curb."

On the Happy Life, Section 25 86 of 101
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Ancient philosophy, in plain English.

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