Plain
Seneca — The Senator

So we should use the tough, fighting virtues when we're poor. When we're rich, we should use the gentler virtues that move easily and just carry their own weight. Given this difference, I'd rather deal with virtues I can practice in peace than ones I can only test through struggle and hardship. "This is why," says the wise man, "I don't say one thing and do another. But you don't really understand what I'm saying. You only hear the sound of my words. You don't try to figure out what they actually mean."

On the Happy Life, Section 25 88 of 101
Doing The Right Thing Knowing Yourself
Seneca — The Senator Original

We ought, therefore, to apply these energetic, combative virtues to poverty, and to riches those other more thrifty ones which trip lightly along, and merely support their own weight. This being the distinction between them, I would rather have to deal with those which I could practise in comparative quiet, than those of which one can only make trial through blood and sweat. "Wherefore," says the sage, "I do not talk one way and live another: but you do not rightly understand what I say: the sound of my words alone reaches your ears, you do not try to find out their meaning."

On the Happy Life, Section 25 88 of 101
Seneca — The Senator

We have to hold back our body when going downhill, and push it forward when climbing uphill. The same is true for virtues. Some virtues lead downhill, others lead uphill. There's no doubt that patience, courage, and constancy — all the virtues that face strong opposition and crush Fortune under their feet — are climbing, struggling, fighting their way up a steep hill. But isn't it just as clear that generosity, moderation, and gentleness slide easily downhill? With those easier virtues, we must hold back our spirit so it doesn't run away with us. With the harder virtues, we must push and spur ourselves forward.

On the Happy Life, Section 25 87 of 101
Knowing Yourself Doing The Right Thing
Seneca — The Senator Original

As we have to check our body on a downward path, and to urge it to climb a steep one; so also the path of some virtues leads down hill, that of others uphill. Can we doubt that patience, courage, constancy, and all the other virtues which have to meet strong opposition, and to trample Fortune under their feet, are climbing, struggling, winning their way up a steep ascent? Why! is it not equally evident that generosity, moderation, and gentleness glide easily downhill? With the latter we must hold in our spirit, lest it run away with us: with the former we must urge and spur it on.

On the Happy Life, Section 25 87 of 101
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Ancient philosophy, in plain English.

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