Plain
Seneca — The Senator

This is what a wise person will say. Their mind is free from vice, so they criticize others — not from hatred, but to help them improve. They will add: 'Your opinion of me causes me pain, but not for my own sake. I hurt for you. When you hate what is good and attack virtue itself, you give up all hope of becoming better. You cannot harm me, just as people cannot harm the gods by tearing down their altars. But your intention is clearly evil. You want to cause harm, even when you lack the power to do it.'

On the Happy Life, Section 26 93 of 101
Knowing Yourself Doing The Right Thing
Seneca — The Senator Original

This is what the man will say who possesses wisdom, whose mind, being free from vices, bids him reproach others, not because he hates them, but in order to improve them: and to this he will add, "Your opinion of me affects me with pain, not for my own sake but for yours, because to hate perfection and to assail virtue is in itself a resignation of all hope of doing well. You do me no harm; neither do men harm the gods when they overthrow their altars: but it is clear that your intention is an evil one and that you will wish to do harm even where you are not able.

On the Happy Life, Section 26 93 of 101
Seneca — The Senator

The great Socrates — or anyone else with his strength and power to resist life's pressures — would say: 'I have one firm rule: I will not change how I live just to please your opinions. You can shower me with your usual complaints from every direction. I won't think you're insulting me. I'll just think you're crying like little babies.'

On the Happy Life, Section 26 92 of 101
Freedom & Control Knowing Yourself
Seneca — The Senator Original

The great Socrates, or any one else who had the same superiority to and power to withstand the things of this life, would say, 'I have no more fixed principle than that of not altering the course of my life to suit your prejudices: you may pour your accustomed talk upon me from all sides: I shall not think that you are abusing me, but that you are merely wailing like poor little babies.'"

On the Happy Life, Section 26 92 of 101
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Ancient philosophy, in plain English.

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