Plain
Seneca — The Senator

I put up with your nonsense the same way Jupiter does with the silly stories poets tell about him. Some poets give him wings. Others give him horns. One poet makes him an adulterer who stays out all night. Another shows him being cruel to the gods or unfair to people. Another makes him seduce noble young men and kidnap them by force — even his own relatives. Another turns him into someone who kills his father and steals another's kingdom. These stories only make people feel less ashamed about their own sins, because they think the gods act badly too.

On the Happy Life, Section 26 94 of 101
Human Nature Doing The Right Thing
Seneca — The Senator Original

I bear with your prating in the same spirit in which Jupiter, best and greatest, bears with the idle tales of the poets, one of whom represents him with wings, another with horns, another as an adulterer staying out all night, another is dealing harshly with the gods, another as unjust to men, another as the seducer of noble youths whom he carries off by force, and those, too, his own relatives, another as a parricide and the conqueror of another's kingdom, and that his father's. The only result of such tales is that men feel less shame at committing sin if they believe the gods to be guilty of such actions.

On the Happy Life, Section 26 94 of 101
Seneca — The Senator

This is what a wise person will say. Their mind is free from vice, so they criticize others — not from hatred, but to help them improve. They will add: 'Your opinion of me causes me pain, but not for my own sake. I hurt for you. When you hate what is good and attack virtue itself, you give up all hope of becoming better. You cannot harm me, just as people cannot harm the gods by tearing down their altars. But your intention is clearly evil. You want to cause harm, even when you lack the power to do it.'

On the Happy Life, Section 26 93 of 101
Knowing Yourself Doing The Right Thing
Seneca — The Senator Original

This is what the man will say who possesses wisdom, whose mind, being free from vices, bids him reproach others, not because he hates them, but in order to improve them: and to this he will add, "Your opinion of me affects me with pain, not for my own sake but for yours, because to hate perfection and to assail virtue is in itself a resignation of all hope of doing well. You do me no harm; neither do men harm the gods when they overthrow their altars: but it is clear that your intention is an evil one and that you will wish to do harm even where you are not able.

On the Happy Life, Section 26 93 of 101
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Ancient philosophy, in plain English.

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