Plain
Seneca — The Senator

Look! From his prison cell — which he made more honorable than any government building just by being there — Socrates speaks to you: "What is wrong with you? Why this attitude that wars against both gods and people? Why do you attack virtue and insult what is holy with your mean accusations? If you can praise good people, do it. If you can't, just stay quiet. If you really enjoy this nasty abuse, attack each other instead. When you rave against Heaven, I won't say you're committing sacrilege — but you're wasting your time.

On the Happy Life, Section 27 97 of 101
Doing The Right Thing Human Nature
Seneca — The Senator Original

Behold! from that prison of his, which by entering he cleansed from shame and rendered more honourable than any senate house, Socrates addresses you, saying: "What is this madness of yours? what is this disposition, at war alike with gods and men, which leads you to calumniate virtue and to outrage holiness with malicious accusations? Praise good men, if you are able: if not, pass them by in silence: if indeed you take pleasure in this offensive abusiveness, fall foul of one another: for when you rave against Heaven, I do not say that you commit sacrilege, but you waste your time.

On the Happy Life, Section 27 97 of 101
Seneca — The Senator

You need this advice even more when you hear wisdom speaking. When someone shakes a rattle and claims the gods told him to do it, when someone cuts his arms and shoulders until they bleed (calling it religious devotion), when someone crawls down the street on his knees wailing, or when some old man dressed in white robes comes out in broad daylight with a lamp and laurel branch shouting that a god is angry — you all gather around and hang on every word. You get more excited as you feed off each other's amazement, convinced this person speaks for the divine.

On the Happy Life, Section 26 96 of 101
Human Nature Knowing Yourself
Seneca — The Senator Original

It is much more necessary that you should be ordered to do this, in order that whenever utterance is made by that oracle, you may listen to it with attention and in silence. Whenever any one beats a sistrum,[6] pretending to do so by divine command, any proficient in grazing his own skin covers his arms and shoulders with blood from light cuts, any one crawls on his knees howling along the street, or any old man clad in linen comes forth in daylight with a lamp and laurel branch and cries out that one of the gods is angry, you crowd round him and listen to his words, and each increases the other's wonderment by declaring him to be divinely inspired.

On the Happy Life, Section 26 96 of 101
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Ancient philosophy, in plain English.

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