Plain
Marcus Aurelius — The Emperor

To Rusticus I owe that I first realized my life needed fixing and healing. He kept me from the pride of common teachers who write papers about theory or give public speeches to inspire people toward virtue and philosophy. He saved me from showing off my physical abilities or trying to impress people with how active I was. Because of him I gave up studying rhetoric and poetry and fancy language. I stopped walking around the house in my long robes and doing things like that.

Meditations, Book 1, Section 4 Book 1 · 4 of 30
Knowing Yourself What Matters Most
Marcus Aurelius — The Emperor Original

To Rusticus I am beholding, that I first entered into the conceit that my life wanted some redress and cure. And then, that I did not fall into the ambition of ordinary sophists, either to write tracts concerning the common theorems, or to exhort men unto virtue and the study of philosophy by public orations; as also that I never by way of ostentation did affect to show myself an active able man, for any kind of bodily exercises. And that I gave over the study of rhetoric and poetry, and of elegant neat language. That I did not use to walk about the house in my long robe, nor to do any such things.

Meditations, Book 1, Section 4 Book 1 · 4 of 30
Marcus Aurelius — The Emperor

From Diognetus I learned not to waste time on pointless things. I learned not to believe people who claim they can work miracles — sorcerers, magicians, and frauds who say they can cast spells or drive out demons. I learned not to keep fighting quails or get obsessed with such games. I learned not to take offense at plain speaking, and to turn toward philosophy. I also owe him thanks for introducing me to Bacchius first, then Tandasis and Marcianus. Because of him, I wrote dialogues when I was young. I came to love the simple couch and rough clothing that Greek philosophers use.

Meditations, Book 1, Section 3 Book 1 · 3 of 30
What Matters Most Knowing Yourself
Marcus Aurelius — The Emperor Original

Of Diognetus, not to busy myself about vain things, and not easily to believe those things, which are commonly spoken, by such as take upon them to work wonders, and by sorcerers, or prestidigitators, and impostors; concerning the power of charms, and their driving out of demons, or evil spirits; and the like. Not to keep quails for the game; nor to be mad after such things. Not to be offended with other men's liberty of speech, and to apply myself unto philosophy. Him also I must thank, that ever I heard first Bacchius, then Tandasis and Marcianus, and that I did write dialogues in my youth; and that I took liking to the philosophers' little couch and skins, and such other things, which by the Grecian discipline are proper to those who profess philosophy.

Meditations, Book 1, Section 3 Book 1 · 3 of 30
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Ancient philosophy, in plain English.

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